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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1037 []

Cole. Did you neuer consente to the setting out of those thinges, whiche you allowed?

Rid. I graūt that I saw the boke. But I deny that I wrate it. I perused it after it was made, and I noted many thinges for it. So I consented to the booke, I was not the autor of it.

Iudges. The Catechisme is so set fourthe, as though the whole cōuocation house had agreed to it. Crāmer sayd yesterday that you made it.

Rid. I thinke surely that he wold not say so.

ward. The Catechisme hath this clause. Si visibiliter & in terra &c. i. If visibly and on the earth. &c.

Rid. I aunswere that those articles were set out, I both wetyng and consenting to them. Myne owne hande wyll testifie the same, and maister Cranmer he put his hand to them lykewyse, and gaue them to other aftreward. Now, as for the place whiche you allege out of it, that may easely be expounded, and without any inconuenience.

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ward. Christ is the power and vertue of his father.

Ergo he was not of so litle strengthe, that he could not bryng to passe whatsoeuer he would hym selfe.

Rid. I graunt.

Ward. Christe was the wysdome of the father.

Ergo that he spake he spake wysely, and so as euery man might vnderstande, neyther was it his mynde to speake one thing in steede of an other.

Rid. All this I graunt.

Ward. Christe was likewyse the verie truthe.

Ergo he made and perfourmed in deede that whiche he entended to make.

And likely it is, that he doth neither deceiue, nor could be deceiued, nor yet would go about to deceiue other.

West. Hilarius in Psalmum. 118. hath these wordes. Vera omnia sunt, & ne ociosè, & ne inutiliter constituta dei verba, sed extra omnem ambiguitatem superfluæ inanitatis, ignita, & ignita vehementer, ne quid illic esse, quod non perfectum ac proprium sit, existimetur. That is.

All gods wordes or sayinges are true, and neither idely placed nor vnprofitable, but fiery and fiery agayne  

Commentary  *  Close

Foxe added the word 'wonderful' to Hilary's commentary on Psalm 118 (cf. 1563, p. 969 with 1570, p. 1616; 1576, p. 1378; 1583, p. 1449).

without all doubtfulnes of superfluous vanitie, that there may be nothing thought to be there, whiche is not absolute and propre.

Warde. He is the truthe of the father.

Ergo he can neither deceiue nor yet be deceiceiued, especially I meane, whē he spake at his latter ende, and made his testament.

Rid. Christ is the very truthe of the father: and I perceiue well to what scope you dryue your reason. This is but a farre fet compasse of wordes. If that those words of Christ (this is my body) whiche you meane, be ryghtly vnderstoode, they are moste true.

VVard. He toke, he brake, he gaue &c. what toke he?

Rid. Bread, his body.

VVard. What brake he?

Rid. Bread.

VVard. What gaue he?

Rid. Bread.

VVard. Gaue he bread made of wheate and materiall bread.?

Rid. I know not whether he gaue bread of wheate: but he gaue true and materiall bread.

VVard. I will proue the contrary by the scriptures.

He deliuered them that whiche he bad them take,

But he bad not them take materiall bread, but his owne body.

Ergo he gaue not materiall bread but his owne body.

Rid. I denie the minor. For he bad them take his body sacramētally in material bread: and after that sort it was both bread, whiche he bad them take, because the substaunce was bread: and it was also his body, because it was the sacrament of his body, for the sanctifiyng and the comming to of the holy Ghost, whiche is alwayes assistent to those misteries whiche were instituted of Christe, and lawfully administred.

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Harps. What is he that so sayeth: videlicet, (Per acceßionem spiritus sancti.) By the commyng vnto of the holy spirite?

Rid. I haue Theophilact myne autor for this maner of speakyng. And here I brynge hym, that ye may vnderstande that phrase not to be mine. on Math 26. Furthermore he saiyng (This is my body) sheweth, MarginaliaTheophilact. that the bodye of the Lord is bread, which is sanctified on the altar.

Ogle. That place of Theophilacte maketh openly against you. For he sayth in that place, that Christ sayd not (this is a figure of my body, but my body). for, sayeth he, by an vnspeakable operation it is transformed, although it seme to vs to be bread.

Rid. It is not a figure, that is to say (non tantum est figura) it is not onely a figure of his body.

VVest. Where haue you that worde (tantū) onely?

Rid. It is not in that place, but he hath it in an other, and Austen dothe so speake many tymes, and other Doctors mo.

VVest. Here Weston repeting the wordes of Theophilacte in Englyshe, sayeth: MarginaliaThis Weston spake in Englishe. he sayth it is not a figure, and you say it is a figure.

And the same Theophilacte sayeth moreouer: That the conuersion or turnynge of the bread is made into the Lordes flesh:

That whiche Christ gaue we do geue.

But that whiche he gaue was not a figure of his body, but his body.

Ergo we giue no figure but his body.

☞ As concerning the autoritie of Theophilactus, what he thought, and myght haue spoken of that autor, Doctor Ridley did not then speake, nor could conueniently (as he him selfe afterwarde declared, repor-

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