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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1053 []

booke wholly herein.

Smith. Then you are not of Chrisostomes fayth, nor of sainct Augustines faith.

Lat. I haue sayd, when they sayd well, and bring scripture for them, I am of their fayth: & further Augustine requireth not to be beleued.

west. Origen. Hom. 13. vpon Leuitic.

Lat. I haue but one worde to say, panis sacramentalis, the sacramentall breade, is called a Propitiation, because it is a sacramente of the propitiation. Where is your vocation?

west. My vocation is nowe to dispute.

Lat. Naye: where are you called to offer?

VVest. Hoc facite. Do this: for facite, in that place is taken for offerte, that is, offer you.

Lat. Is facere. to dooe, nothyng but sacrificare to sacrifice? why then no man must receyue the sacrament but priestes onely: for there may none offer but priestes.

Ergo: there may none receiue but priestes.

VVest. Your argument is to be denied.

Lat. Dyd Christ then offer hymself at his supper?

Pye. Yea, he offered himselfe for the whole worlde.

Lat. Then, if this worde, facite, doe ye, signifye sacrificate, sacrifice ye: It foloweth (as I saide) that none but priestes onely oughte to receyue the sacrament, to whome it is onely lawfull to sacrifice: and where fynde you that, I praye you?

VVest. Forty yeare agone, whether coulde you haue gone to haue founde your doctrine?

Lat. The more cause we haue to thank God, that hath now sent the light into the world.

west. The light? Naye, light and leude preachers: for you coulde not tell what you myghte haue, ye altered and chaunged so often your Cōmunions and your Altars: and all for this one ende, to spoyle and robbe the churche.

Lat. These thynges pertayne nothing to me. I must not aunswer for all other mens dedes, but onely for mine owne.

west. Well maister Latimer, this is oure intent, to wyll you well, and to exhorte you to come to your selfe, and remember that wythout Noes arke there is no health. 

Commentary  *  Close

Weston's phrase 'without Noes Arke, there is no health' (1563, p. 985; 1570, p. 1627; 1576, p. 1388; 1583, p. 1459) is a reference to the common medieval image of the church as Noah's ark. Weston is saying that there is no salvation outside the church. In fact, since Weston's remark was almost certainly made in Latin, 'health' is probably a misleading translation of 'salvus', which also means salvation.

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Remember what they haue bene that were the beginners of your doctryne: none but a fewe fletyng Apostataes, running out of Germanye for feare of the fagot. Remēber what they haue ben which haue set forth this same in this Realme: A sort of flying braynes and light heades: which wer neuer constant in any one thyng, as it was to be sene in the turning of the Table: wher lyke a sort of Apes, MarginaliaWestons Apes haue tayles.they coulde not tell which way to turne theyr tayles, looking one daye West, and another daye East, one that waye, and another this waye. They will be lyke (they say) to the Apostles, they wyll haue no churches: A houell is good inough for them. They come to the Communion with no reuerence. They

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get them a Tankard, and one sayth, I drynke and I am thankefull: the more ioy of thee sayeth another. MarginaliaA shamefull railing and blasphemous lyes And in them was it true that Hillary saith, Annuas & mēstruas de deo fides facimus that is, we make euery yere and euery moneth a fayth. A runnagate Scot 

Commentary  *  Close

The 'runnagate Scot' to whom Weston refers (in 1563, p. 985; 1570, p. 1627; 1576, p. 1388; 1583, p. 1459) is Alexander Alane (or Alesius) who translated portions of the first Edwardian prayer book.

dyd take away the adoration or worshippyng of Christe in the sacrament: by whose procuremente that heresye was putte into the last Communion booke: so muche preuayled that one mannes autoritie at that tyme. You neuer agreed with the Tyguryns or Germayns, or with the Churche, or with your selfe. Your stubbornesse commeth of a vaine glory which is to no purpose: for it wil doe you no good when the fagotte is in youre beard. And we see al by your own Confession, howe litle cause you haue to bee stubborne: for your learning is in feoffers hold. The Quenes grace is mercifull, if ye will turne.

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Lat. You shall haue no hope in me to turne: I praye for the Queene daily euē from the bottome of my heart, that she may turne from this religion.

west. Here you al see the weaknesse of Heresy agaynst the truthe: he denyeth all truthe, and all the olde fathers.

THou hearest (good Reader) howe this gloryous Prolocutour tryumpheth:  

Commentary  *  Close

In the edition of 1563 Foxe added descriptions of the beginning of Latimer's disputation (1563, p. 978; 1570, p. 1622; 1576, p. 1384; 1583, p. 1454) and the conclusion (1563, p. 985; 1570, p. 1627; 1576, p. 1389; 1583, p. 1459); these almost certainly came from another eyewitness.

but whether he hath the victorye or no, that I suppose thou haste not yet, neyther heard nor seen. And geue that he hadde the victorye, yet what great maruell was it, disputynge as he dyd, non sine suo theseo:  
Commentary  *  Close

Foxe added a classical tag - 'non sine suo Theseo' - to the conclusion of Latimer's disputation (1563 p. 985; 1570, p. 1627; 1576, p. 1388; 1583, p. 1459).

That is, not without his tiplyng cuppe standing at his elbowe all the tyme of his dysputyng, not wythoute a priuye laughter of them that behelde the matter, but especially at that tyme, whan D. Ridley disputyng with one of the Opposers, the sayd Prolocutor taketh and holdeth the cuppe in hys hande, speakynge to the Opponent: Vrge hoc, Vrge hoc, sayeth he, Nam hoc facit pro nobis. In whiche woordes as he moued no lytle matter of laughter to the beholders thereof: So I thought here also not to leaue the same vnmentioned, somewhat also to delite the Reader withall, after his tedyous wearinesse in readyng the storye thereof.

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