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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1671 [1590]

Actes and Monumentes Of the Church

he was sicke. So when he came home agayne, he sent me to the Byshoppe, and I haue talked with hym twyse already, and I am sure hee can fynde no faulte in me if he saye iustlye: and yet I knowe not wherfore I was sent to pryson. for I was not giltie of that whiche was layde to my charge, that I had baptysed chyldren, the whiche I neuer did as God knoweth. wherefore I haue muche wronge to bee thus handled.

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D. Lang. In deede, it hath beene reported that you haue christened chyldren, and that you christened your owne chylde: but since I harde saye you wold not haue the chyld christened, whiche is a damnable waye, if you denie baptisme: and they sayde, your childe was not christened in fourtenight or three weakes after it was borne, and then the chiefest of the parysh wer fayne to fetche it out of your house against your wyl. wherfore you wrote rayling wordes against the priest and them, for theyr good wyll, the which declareth that you allow not baptising of chyldren: and if the chylde had died, it had beene damned, because it was not christened, and you should haue been damned bycause you were the lette therof.

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wood. What abhominable lies haue you told? be you not ashamed to speake such words as you haue done? First you said I christened mine owne childe, and by and by you sayde I denied baptising of children, and that my chyld was a fourthnight or three wekes olde or it were baptised. what abominable lies be these? I neither baptised my childe my selfe, neyher helde against the baptising of it, but did most gladly allowe it: for it was baptised assone as it was borne, and I was glad thereof. 

Commentary  *  Close

Woodman is concerned here to maintain that, even though he was an active preacher, despite being a layman, he did not administer the sacraments.

therfore you be to blame to reporte so of me.

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Lang. I pray you who baptised it? some vnthrift of your prouiding.

wood. Nay surely, the mydwyfe baptised it.

Lang. But it was your mynde that it should be so.

wood. Nay sure, I was not nyghe home by almoste xx. myles, nor I heard not of it that my wyfe was brought in bedde foure dayes after the childe was christened. for it was not lyke to lyue: & therfore þe midwyfe baptiset it.

Lang. Would you haue had it to churche, to haue been christened, if it had not been christened?

wood. That is no matter what I woulde haue done. I am sure you can not denye but it is sufficiently done, if the mydwyfe do it, and I hold not against the doyng of it, neyther did I it my selfe as you sayd I dyd.

Lang. Wherfore were you displeased with them that fet it to churche?

wood. Fyrst, tell me whether the chyld were not truly baptysed by the mydwyfe?

Lang. Yes, it was truly baptysed, if she baptised it in the name of the father, and of the sonne, and of the holy ghost.

wood. Yes that I am sure shee didde, and you graunt that was sufficiēt: and the cause that I blamed them for, was because they did more to it then neede was, by your owne sayinge. yea they fet it out of my house without my leaue, the whiche was not well done.

Lang. They hadde it to churche to confyrme that was done. yea but that was more then nedes. but God forgeue them if it be his wil. But let that matter passe. But I would you shold not saye that I hold against the baptysing of chyldren. for I doe not, I take God to record: but doe allowe it to be moste necessary if it be truly vsed. But me thought you spake woordes euen now þt were vncomly to be spoken. If a chylde dye and be not baptised, it is damned. Howe thynke you? be all damned that receyue not the outwarde signe of baptisme?

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Lang. yea that they be.

wood. Howe proue you that?

Lang. Goe sayeth Christe, and baptyse in the name of the father, and of the sonne, and of the holy Ghost, and he that beleueth, and is baptised, shalbe saued: and he that beleueth not, shalbe damned. These be the wordes of Christ whiche are my warrant.

wood. Then by your saying baptysing bryngeth fayth, and all that be baptysed in the water shalbe saued, shall they? how saye you?

Lang. yea, that they shall: if they die before they come to discretion they shalbe saued euery one of them, and all that be not baptised shalbe damned euery one of them.

wood. Then my spirite was moued with hym to reproue hym sharpely, because I hadde manifest scriptures fresh in my mynde against his saying: then sayd I.

O Lord God, howe dare you speake suche blasphemy against God and his worde, as you doe? howe dare you for your lyfe to take vpon you to preache and teache the people, and vnderstand not what you say? for I protest before God you vnderstand not the scriptures, but as farre as naturall reason can comprehende. for if you did, you woulde bee ashamed to speake as you doe.

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Lang. Wherein haue I spoken amisse? take hede, you haue a toye in your head wyll make you dispayer. I dare saye you can not tel what you saye. wherfore reproue you me as you do?

wood. Because you blaspheme God, and for dispayryng take hede to your selfe. for I can not see but you be out of your wytte already: and as for me, I prayse God I can tell what I saye, and what you haue sayde, that which shall tourne to your shame, if you wil talke the scriptures with me.

So,
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