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uorū memorie sacris super missam faciendā reci
tantur.
Conclusiones sedecem R. patris domini Mar-
tini Lutheri de fide & ceremonijs.
Eiusdem de fide et operibus saluberima decla-
ratio.
Ceremoniarū eruditissima resolutio quid sint
et quomodo eis vtendum.
Conclusiones quinquaginta eiusdem pro ti-
moratis conscientiis.
Resolutio Lutheriana super propositionem
suam xiii. de potestate papæ.
Didimi fauentini aduersus Thomam placen-
tinum pro Martino Luthero theologo oratio.
Enarrationes noue domini Martini Lutheri in
Ionam Prophetam.
De votis monasticis Martini Lutheri iudiciū.
Enchiridion piarum precationū M. Lutheri.
Conciūcule quædā Martini Lutheri in deipa
ræ virginis et aliquot festos dies nuper e popula
ri lingua latine fact
 
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Foxe then lists a large selection of works by the Basel reformer Johannes Oecolampadius. The treatises mentioned are his Commentaries on the Prophet Isaiah (1525) and Commentariorum in Danielem, Libri Duo (or On the Prophet Daniel) of 1530. Oecolampadius wrote two Apologies in 1526; the one on the list at this point is to Theobald Billican (who had sided with Luther against Karlstadt on the doctrine of the Eucharist but later changed his mind in a letter addressed to Oecolampadius on 16 January 1526). Next comes his De non habendo pauperum delectu, Io. Oecolampadii Epistola utilisssime (1523) [or A most useful epistle of J Oecolampadius on not holding collection for the poor]. The other Apology of 1526 was addressed to Urbanus Rhegius. Also on the list are Oecolampadius' commentaries In postremos tres prophetas, nempe Haggaeum, Zachariam, et Malachiam (1527) and De genuine verborum Domini, "hoc est corpus meum" juxta vetustissimos autores expositione (1525). Oecolampadius had later reinforced this later piece (around the time of the Marburg colloquy) with a number of citations taken out of the Greek and Roman fathers, work which so impressed Melanchthon that he began to distance himself from Luther's Eucharistic doctrine (thus creating the schism in the Lutheran ranks which would explode in the 1560s). The last Oecolampadius work mentioned by Foxe is his Annotations on the Epistles of St Paul (published in 1526).

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In Iesaiam prophetam commentariorum Io-
hannis Oecolampadii.
In Danielem Prophetam Ioannis Oecolampa-
dij libri duo.
Appologetica Ioannis Oecolampadij de dig-
nitate Euchariste, sermones duo ad Theobaldum
Billicanum quoniam in verbis cene alienum sen
sum inferant.
De non habendo pauperum delectu Ioannis
Oecolampadij.
In postremos tres Prophetas nēpe Haggeum
Zachariam et Malachiam commentarius Iohan
nis Oecolampadii.
Quid de Eucharistia veteres tum Greci, tum
Latini senserint dialogus in quo epistole Phi-
lippi Melanctonis et Iohannis Oecolampadii
inserte sunt.
Apolegetica Ioannis Oecolampadii de digni-
tate Eucharistiæ.
Ioannis Oecolampadii de genuina verborum
domini Hoc est corpus meum.
In epistolam Pauli Apostoli adnotaciones a
Ioanne Oecolampadio recognite.
 
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Foxe follows with a block of several works by Huldrich Zwingli, the reformer of Zürich. Included on the list are his Friendly exegesis (or Exposition of the matter of the Eucharist to Martin Luther which was published in 1527), Commentary on Isaiah (1529) - which may have appeared in London appended to Zwingli's Apology on the Canon of the Mass (1523). Next mentioned is his Farrago Annotationum in Genesim, ex ore Huldrychi Zuinglii per Leonem Iudae & Casparem Megandrum except arum (of 1527). This seems to have been an edition to which were attached a number of Zwinglian commentaries on St Paul's Epistle to the Corinthians (which are found in his Epistola of c.1527). Then comes Zwingli's Ad Philippenses annotatiunculae per Leonem Judam, ex ore Huldrici Zuinglii exceptae. Leo Juda was a friend and co-worker with Zwingli in Zürich and was responsible for a number of translations into German of Zwingli's Latin works. His scripture translations also formed a basis for Calvin's own works. The work mentioned here probably therefore refers to a collection of Juda's annotations on the text of St Paul's Epistle to the Philippians along with some excerpts of Zwingli's own studies. This is followed by Zwingli's Ad Carolum Rom. Imperatorem, Fidei Huldrychi Zvinglii ratio; Illvstrissimis Germaniae Principibus in comitijs Augustanis congregates (which is also known as The Letter to the Princes of Germany, published in 1530), Concerning an Anabaptist book (1527/8), A Commentary on true and false religion (1525), Reproduction from memory of a sermon on the providence of God dedicated to His Highness, Philip of Hesse (1530) and Commentary on Jeremiah (of 1530, and which may have appeared appended to Zwingli's Apology on the Canon of the Mass (1523). The final two works are Zwingli's Responsio to the letters of Theobald Billican and Urbanus Rhegius and his Certeyne precepts declaring howe the ingenious youth ought to be instructed and brought unto Christ (1523). (For further details on these treatises, see W P Stephens, The Theology of Huldrych Zwingli [Oxford, 1988]).

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Acuta exegesis id est expositio Eucharistiæ
negotii ad Martinum Lutherū, Huldrico Zwin
glio autore.
Complanaciones Isaie Prophete foetura pri-
ma cum Apologia per Huldricum zwinglium.
Farrago Annotationum in Genesim ex ore
Huldrichi Zwinglii Annotatiūcule per leonem
Inde ex ore Zwinglii in vtramque Pauli ad Co-
rinthios Epistolam.
Ad Phillippenses annotatiūcula per leonem
Inde ex ore Huldrichi Zwinglii excepta.
Ad illustrissimos Germanie principes Augu-
ste congregatos de conuitiis Eccii. Epistola Hul-
drichi Zwinglii contrauenerabile sacramentum
Eucharistiæ.
In Catabaptistarum Strophas Eleneus Hul-
drichi Zwinglii.
De veteri et falsa religione Huldrichi Zwin-
glii commentarius.
Ad illustristimum cattorum principem Phi-
lippū sermones de prouidentia Dei Huldricho
zwinglio autore.
Complanationes Ieremie Prophetæ foetuia
prima cum Apologia per Huldricum zwin-
glium.
Ad Theobaldi Billicani & vrbani regii Epi-
stolas responsio Huldrichi Swinglii.
Quo pacto ingenui adolescentes formandi
sunt preceptiones paucule Huldricho Swinglio
autore.
 
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This section is a number of treatises by Johannes Bugenhagen, the Lutheran reformer of a number of towns in Northern Germany and Scandinavia. Those listed are Annotations upon the ten Epistles of Paul (1524) - or here as Annotationes Johannis Bugenhagii Pomerani in Epistolas Pauli ad Galatas, Ephesios, Philippenses, Colossenses, Thessalonicenses, primam et secundam which may be referring to the second edition of 1525. There then follows In Regum duos ultimos libros annotationes Johannis Bugenhagii Pomerani post Samuelem, jam primum emissae; Annotationes In Deuteronomium, In Samuelem prophetam, id est, duos libros Regum. Ab eodem praeterea conciliata ex Euangelistis histori passi Christi & glorificati, cu[m] annotation bus (1524), De coniugio episcoporum et diaconorum.

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Annotationes Iohannis Bugenhagii pomera in
Epistolas Pauli ad Galathas, Ephesios, Phil-
lippenses, Colossenses, Thessalonicenses, primā
et secundam.
In Regum duos vltimos libros annotaciones
Ioannis Bugenhagii pomeram post Samuelem
iam primum emisse.
Iohannis Bugenhagii pomerani annotacio-
nes in Deuteronomium in Samuelem Prophetā
id est duos libros Regum.
De coniugio Episcoporum et diaconorum ad
venerandum doctorem Vvolfgangum Reysen-
busts monachus Lichtenbergensis per Iohannē
Bugenhagium Pomeranum.
 
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Mentioned here are two works of Conrad Pelikan, a humanist and scholar of biblical languages and Judaic scholarship. The two treatises are his Explicatio brevis, simplex, et canonica libelli. Ruth, ea forma qua totius veteris test. Canonici Libri expositi sunt and Psalterium Davidis, Conradi Pellicani opera elaboratum: non esse ferendas in templis Christianorum imagines et statuas coli solira, authoribus Ecclesiasticis Argentoraten .

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Explicatio breuis simplex et canonica libell.
Ruth ea forma qua totius veteris test. canonci
libri expositi sunt autore Conrado Pellicano.
Psalterium Dauidis Conradi Pellicani opera
elaboratum. Non esse ferendas in templis chri-
stianorum imagines & statuas coli solitas auto-
ribus ecclesiastis argentoraten.
 
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Foxe then continues with a selection of more disparate protestant works. The Evangelistrum enarrationes nuncupata. De hebdomadis quae apud Danielem sunt opusculum, in quo tractatur de sacrificio missae abolendo appears to refer to a treatise published by Heinrich Bullinger of Zürich in 1530, which Bucer subsequently and partially adopted as a defence against an earlier treatise of 1526, entitled De sacrificio missae libri tres, which had been assembled by Johannes Eck, Irwin Iserloh, Vinzenz Pfnur and Peter Fabisch (for which, see the review by John L Farthing, in Church History 53:4 (December, 1984), pp. 552-553). There then follows Urbanus Rhegius, Novas Doctrinae ad veterem collatio per Urbanum Regium, in quo tractat de sacris Ecclesiae. The work referred to in the list as 'Collectanea communium…' is discussed in George J. Engelhardt, 'The Relation of Sherry's Treatise of Schemes and Tropes to Wilson's Arte of Rhetorique', in PMLA, 62 [1947], pp.76-82). In Epistolam ad Romanos, Andreas Knopken Costerinensis interpretatio, Adjecta est ipsa Pauli epistola, a Philippo Melanchthone, passim notis quibusdam illustrata, quibus & disputationis ordo & sermonis compositio indicatur (1525) refers to a work by the Lutheran reformer of Riga, Andreas Knopken (cvar: Knop or Knoppe), a student of Johannes Bugenhagen (see David G Selwyn, The library of Thomas Cranmer [Oxford 1996], pp.50-1). There then follows a reference to Johannes Agricola, Epistola Pauli ad Titum (1530) and Cellarius (i.e. 'Martin Borrhaus'), De operibus dei (1527); then Wolfgang Capito, In Hoseam prophetam (quinque sermons) commentarius (1527).

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Epistola Martini Buceri Euangelistarū enar-
rationes nūcupato de Ebdomadis que apud Da
nielem sunt opusculum in quo tractatur de sa-
crificio misse abolendo. Nullo autore expresso.
Noue doctrine ad veterem collatio per Vrba-
num Regium in quo tractat de sacris ecclesie.
Collectanee communium troporum sacro
sancte scripture Bartholomeo VVesthemero
collectore.
In epistolam ad Romanos Andree Knopken
Costermensis interpretatio adiecta est Epistola a
Philippo Melancthone.
Loci vtriusque testamenti complectentes pro-
cipua capita totius Christianisini cum adiectis
scholiis.
Epistola Pauli ad titum iam recens per Ioan-
nem Agricolam scholiis nouis illustrata.
De operibus dei Martino Cellario autore.
In Hoseam Prophetam v. sermones capitonis
commentarius.
 
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Included in Foxe's list at this point are several treatises by Philip Melanchthon. The first is his Dispositio orationis in Epistolam Pauli ad Romanos of which two editions were available, an earlier edition of 1529 (Hagenau) and a 1530 edition (Wittenberg). The second is his Sancti Pauli ad Colossenses Epistola, cum commentariis Phil. Melancthonis (1527) and the third his Solomonis sententiae (1525). The De authoritate, officio et potestate Pastorum Ecclesiasticorum, ex Phil. Melanct. editione may be a selection of quotation taken out of Melanchthon's works on the issue of pastoral authority (but I can find no specific reference to this title). The second is his Annotationes in Johannem (1523) and the third is his Annotationes in Evangelium Matthaei. On this last, two possibilities exist as there was a 1519 edition and a 1523 Strasbourg edition.

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Dispositio orationis in Epistolā Pauli ad Ro-
manos Philippo Melancthone autore.
Sancti Pauli ad Collosenses Epistola cum cō
mentariis Phillippi Melancthonis.
Noua scholia Phillippi Melancthonis in Pro-
uerbia Salomonis.
De authoritate officio & potestate pastorum

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eccle-
Ss.iiii.
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