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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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Commentary on the Text
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976 [98]

Actes and Monumentes Of the Churche

stance according to your belief and constructiō. To this D. Moreman stackered in answeryng. MarginaliaMoreman stackereth and cannot tel what to answer. whose defect Philpot perceiuyng, spake on this wyse. Well mayster Moreman yf you haue not an swere at this present, I pray you deuyse one if you can conueniently, againste our nexte metyng here againe: MarginaliaWeston is offended.with that his saying the Prolocutor was greuouslye offended, tellyng hym that he should not bragge there, but þt he should be fully aunswered. Than saide Philpot: It is the thyng that I onely desire to bee aunswered directly in this behalfe, and I desyre of you and of all the house at this present, that I may be sufficiently aunswered, whiche I am sure you are not able to doe, sauyng Theodoretes autoritye and similitude vpryght, as he ought to be takē. MarginaliaPhilpots replication aunswered by cōmaunding him to silence. None other aunswere was made to Philpots reasons, but that he was commaunded to silēce. Than stode vp the Deane of Rochester offring hymselfe to reason in the first question agaynst the natural presēce, wishyng that the Scripture and the auncient Doctors in this poynt myght be weyed, beleued and folowed. And agaynste this naturall presence he thought the saying of Christ in sainct Mathew to make sufficently ynough, yf men would credite and folowe scripture: MarginaliaThe deane of Rochester. who sayde there of himself that poore men we shoulde haue alwaye with vs, but hym we should not haue alwayes, whiche was spoken, quod he, concernyng the naturall presence of Christes body. Therefore we oughte to beleue as he hath taught, that Christ is not naturallye present on earth in the sacrament of the altare. MarginaliaWestons answere to the DeaneTo this was answered by the Prolocutor that we should not haue Christ presente alwayes to exercise almesse dedes vpon hym, but vpon the poore. But the Deane prosecuted his argumēt, and shewed it out of sainct Austen further, MarginaliaThe Deanes replycation.that the same interpretation of the scripture alleged was no sufficient aunswere, who writeth in the fifty treatyse vpō saynt Iohn on this wyse of the same sentence. Whan as he said, sayth saynt Austen, me shall ye not haue alwayes with you, he spake of the presence of his body. For by his maiestye, by his prouidence, by his vnspeakeable & vnuisible grace, that is fulfylled which is sayd of hym, beholde I am with you vntyll the consummation of the world. MarginaliaA notable authoritie out of saint Austen.But in the flesh which the word tooke vpon hym, in that whiche was borne of the virgine, in that whiche was apprehended of the Iewes, whiche was crucifyed on the crosse, whiche was lette downe from the crosse, whiche was wrapped in cloutes, whiche was hydden in the sepulchre, which was manifested in the resurrection, you shall not haue me alwaies with you. And why? For after a bodily presence he was conuersant with his discyples, xl. dayes, and they accompanying him by seyng and not by folowyng, he ascended and is not here: for there he sitteth at the ryght hand of the father. And yet here he is, because he is not departed in the presence of his maiesty. After another maner we haue Christ alwayes by presēce of his Maiesty: but after the presence of his flesh it is rightlye sayde, you shall not verely haue me alwayes with you. For the church had hym in the presence of his flesh a fewe dayes, & now by fayth it apprehēdeth hym and seeth hym not with eyes. MarginaliaWatsons answere to saint AustēTo this authoritye D. Watson toke vpon hym to aunswere, and sayde he would answer S. Austen by saint Austen, & hauing a certayne booke in his hande of notes, he alledged

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Once again, the text is occasionally altered by typographical errors in the edition of 1576. A reference to Augustine's 'xc' treatise on St. John (Trew report, sig. B4v), rendered as 'lxxxx' in 1563 (p. 908) and 1570 (p. 1513) became '70' in 1576 (p. 1513) and was reprinted as '70' in 1583 (p. 1412).

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oute of the. lxxxx. treatye vppon sayncte Iohn, that after that mortall condition and maner we haue not nowe Christ on the earth: as he was heretofore before his passion.

MarginaliaPhilpot against watson.Agaynst whose answere Ihon Pilpot replyed and sayd, that Watson had not fully answered S. Austine by saynte Austine as he would seme to haue done, for that in the place aboue mencioned by Maister Deane of Rochester, he doth not onely teache the mortall state of Christes body before hys passion, but also the immortal condicion of the same after hys resurrection, in the which mortall body Saint Austine semeth playnely to affirme that Christ is not preseente vpon the earth, neyther in forme visibly, neyther in corporall substance inuisibly: as in fewe lines after the place aboue alleaged. S. Austine doth more plainely declare by these words saying: now these ii. maner of Christes presence declared, which is by his maiesty, prouidence, and grace nowe presente in the worlde, which before hys ascencion was present in the flesh, & being now placed at the right hand of the father is absent in the same from the worlde, I thinke, (sayth S. Austine) that there remaineth no nother question in this matter. Now, quoth Philpot, if Sainte Austine acknowledged no more presence of Christ to be now on earth but onely his diuyne presence, and touching his humanitye to be in heauen: we ought to confesse and beleue the same. But if we put a thyrd presence of christe, that is corporallye to be presente alwayes in the sacramēt of the altare inuisibly, according to your supposicions, whereof. S. Austen maketh no mencion at al in al his workes, you shall seme to iudge that which Saint Austine dyd neuer comprehend. Why, quoth Watson, saynte Austine in the place by me alleaged maketh no mencion how Saint Steuen being in this world saw Christ after his ascension. It is trewe said Fylpot, but he sawe christ as the scripture telleth, in the heauens beinge open, standing at the right hand of god the father. Further to this, Watson answered not. Than the MarginaliaD. Westō prolocutor went about to furnysh vp an answer to saynt Austen, saying that he is not now in the world after that maner of bodely presence, but yet present for all that in hys body. To whom Phillpot answered that the prolocutor dyd grate muche vpon this word, (secundum) in saynte Austine, which signyfyeth after the maner, in forme, but he doth not answere to, (id quod) whiche is that thing or substance of Christ in the which Christ suffered, arose, and ascended into heauen. In the which thing and substance he is in heauen and not on earth, as Saynt Austine in place specified most clerely dothe defyne. To this nothing els being answered, MarginaliaThe Dene of Rochester.maister deane of Rochester proceded in the maintenaunce of hys argument & red out of a boke of annotacions, sondry auctoryties for the confirmacion thereof. To the which MarginaliaMoreman Moreman, who was appointed to answere hym, made no direct answer, but bad him make an argument, saying maister Deane had recited many wordes of doctors, but he made not one argument.

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Then sayd maister Deane, the autorities of the Doctors by me rehersed, be sufficient argumētes to proue myne intente, to the which my desire is to be answered of you. But stil Moreman cryed, make an argumente, to shyft of the

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