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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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979 [911]

Here now wyll I attende what ye wyll answere, and so descende to the conformation of all that I haue sayd by auncient writers. Thā D. Chedsey reciting hys argument in such order as it was made, made answer seuerally to euery parte therof, on this wise. MarginaliaChedseis answer to Philpot.Firste to the saying of the angel that Christ is not here. And why seke ye the lyuing among the dead: he answered that these sayinges perteined nothing to the presence of Christes naturall body in the sacramēt, but that they were spokē of Christes body being in the sepulchre whan the iii. Maryes thought hym to haue bene in the graue still. And therfore the angell sayd, why do ye seke hym that lyueth among the dead? And to the authoritie of the xv. of Iohn where Christ sayth. Now I leaue the world and go to my father he ment that of his ascensyon, and so lykewyse dyd Ciryll, interpreting the saying of the disciples that knewe plainely that Christ wold visibly ascend into heauē, but that it doth not exclude his inuisibly presence of hys natural body in the sacramēt. For S. Chrystom writing to the people of Antioche doth affirme the same, comparing Helyas and Christ together, and Helias clooke vnto Christes flesh. Helias (quoth he) when he was taken vp in the fyery chariot, left hys cloke behynde hym vnto hys disciple Heleseus. But Christe ascending into heauen toke his flesh with hym, and lefte also his flesh behynd hym. Wherby we maye righte well gather that Christes flesh is visibly ascended into heauen and inuisibly abydeth styll in the sacramente of the altar. MarginaliaPhilpot replied. To this answere Philpot replied, and sayd that he inforced not his argument vpon the saying of the angell, (Christ is risen and is not here) but toke hys beginnyng thereby to procede as before is rehersed: to the proces wherof you haue not thorowly āswered,  

Commentary  *  Close

Foxe altered the passage: 'To this answer, Fyllpot replyed, and sayd that he inforced not his argument upon the saying of the angell, (Christ is rysen and not here), but toke his beginnyng therby to procede as is before is rehearsed: so that process wherof yow have not thorowli answered' (Trew report, sig. C5r-v; 1563, p. 911) to read 'To this Philpot replied and sayd, you have not directly aunswered to the saying of the Aungell: Christ is risen and is not here, because you have omitted that which was the chiefest point of all' (1570, p. 1575; 1576, p. 1343; and 1583, p. 1414). Foxe's emendations concealed Philpot's damaging admission that the Scriptural passage he quoted did not support his argument.

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for I proceded further as thus: he is risen, ascended, and sitteth at the right hād of god the father: ergo he is not remainng on the earth. Neither is your answer to Ciryl, by me alleaged, sufficient: but by and by I wyl returne to your interpretacion of Cyril and more playnelye declare the same, after that I haue fyrst refelled the auctorite of Chrysostom, which is one of your chefe principles that you alledge to make for your grosse carnal presence in the sacrament. Which being well weied and vnderstanded perteineth nothing thereunto. At that the Prolocutor startled that one ot the chefe pillers in thys pointe shoulde be ouerthrowen, and therfore recyted the sayd auctoritye in latē fyrst, and afterwarde Englyshed the same, willyng all that were present to note that sayinge of Chrysostom, which he thought inuincible on their syde. But I shall make it appeare, quod Philpot, by and by to make lytle for your purpose. And as he was about to declare his mind in that behalfe, MarginaliaPhilot is interrupted the Prolocutor did interrupte hym as he dyd almost continually, where with Phylpot not being contente, sayd: Maister Prolocutor thinketh that he is in a sophistry schole where he knoweth right wel the maner is that whan the Respondent perceiueth that he is like to be inforced with an argument to the which he is not able to answere, than he doth what he can with cauyllacion and interrupciō to dryue him frō the same. This saying of Philpot was yl liked of the prolocutor and his adherents: & the Prolocutor said þt Philpot could

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bring nothing to auoid that authoritie but his own vain imagination. Heare, quod Philpot, & afterwarde iudge. For I will doe in this as in all other authorities you shall charge me with in refelling any of my argumentes that I haue to prosecute, aunswering either vnto the same by sufficient authorities of scripture, or elles by some other testimonie of like authority, and not of mine owne imagination: the whiche if I do, I wil it to be of no credite. And concerning the saying of Chrysostome, I haue twoo wayes to beate hym from your purpose, the one oute of scripture, the other of Chrysortome hymself, in the place here by you alledged. First where he semeth to saie that Christ ascending, tooke hys flesh with him, and left also his fleshe behynde him, truthe it is: for we all doe confesse & beleue that Christ tooke on him our humane nature in the virgin Maries womb, and through his passion in the same hath vnited vs to his flesh, and thereby are we become one fleshe with him, so that Chrisostome might therfore ryght well say, that Christ ascendyng tooke his flesh whiche he receiued of the virgin Mary, awaye with hym: And also left his flesh behinde him, whiche are we, that be his elect in this worlde, whiche are the members of Christ, and flesh of his flesh: as very aptly saint Paule to the Ephesians in the 5. chapter dothe testifie saying: we are fleshe of Christes flesh, and bones of his bones. And yf percase any manne will replye that he entreateth there of the sacrament, so that this interpretation cannot so aptly be applyed vnto hym in that place, thā wil I yet interprete Chrysostom another way by himself. For in that place a few lines before those wordes whiche were here no rather red, are these woordes red, that Christ after he acended into heauen left vnto vs indued with his sacramētes, his flesh in misteries, that is sacramentally. And that mistical flesh, Christ leaueth as well to his churche in the sacrament of baptisme, as in the sacramētall bread & wine. And that saint Paule iustly doth witnesse, saying: as manye of vs as are baptised in Christ, haue put vpon vs Christe. And thus you maye vnderstande that saint Chrysostome maketh no thyng for your carnal and grosse presence in the sacrament as you wrongfully take him. Nowe in this meane while MarginaliaPye and westō roūd together. maister Pye rounded the Prolocutor in the eare to put Philpot to silēce and to appoint some other, mistrusting least he would shrowdly shake theyr carnal presence in conclusion, if he helde on long seing in the beginning he gaue one of their chief foundations suche a pluck. Than Marginaliaweston. the Prolocutor said to Philpot, that he had reasoned sufficiently inoughe, & that some other should now supply his roume. Wherewith he was not well contente, sayinge: Why sir, I haue a dosein argumentes cōcerning this matter to be proposed, and I haue not yet scarce ouergone my first argumente: for I haue not brought in any confirmation thereof out of any auncient writer, whereof I haue for þe same purpose many, being hitherto stil letted by your oft interrupting of me. Well, quod the Prolocutor, MarginaliaPhilpot is commaunded to silēce note this geare. you shall speake no more now, and I commaunde you to holde your peace. You perceiue quod Philpot, that I haue stuff inough for you, and am able to withstand your false suppositiō, and therefore you commaunde me to silence. MarginaliaPhilpot is threatened to prison. A good solutiō for all his arguments. If you will not geue place, quod the Prolocutor, I will sende you to prison. This is not, quod

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Philpot
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