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Arbirtromy

Arbirtromy was one of those sent to instruct Adam Wallace in prison in Edinburgh after his condemnation. 1570, p. 1450; 1576, p. 1236; 1583, p. 1273.

 
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Francis Tennent

Lord provost of Edinburgh 1550

Adam Wallace, after his convinction, was turned over to the provost of Edinburgh for execution. He put Wallace in irons. He forbade Wallace to speak at his execution. 1570, p. 1450; 1576, p. 1236; 1583, p. 1273.

 
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Hugh Terry

After the Adam Wallace's condemnation, Hugh Terry was given the keys to his prison and called in friars to instruct him. Terry took his books from him. 1570, p. 1450; 1576, p. 1236; 1583, p. 1273.

 
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Richard Marshall

DTh; Dominican prior of Newcastle 1537 [www.british-history.ac.uk/report.aspx?compid=43325]

Richard Marshall, preaching at St Andrews, said that the Lord's Prayer should be directed only to God and not to saints. 1570, p. 1450; 1576, p. 1237; 1583, p. 1273.

 
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Sir John Campbell of Lundie

(d. 1562) [ODNB]

Administrator and ambassador; illegitimate son of Colin Campbell, 1st earl of Argyle

Sir John Campbell sat on the assize that judged heretics in Perth. 1570, p. 1443; 1576, p. 1230; 1583, p. 1267.

He sat on the assize that deprived and exiled John Kerr. 1570, p. 1448; 1576, p. 1235; 1583, p. 1272.

Campbell sat on the assize that tried and condemned Adam Wallace. He took custody of Wallace and turned him over to the provost of Edinburgh. 1570, pp. 1448-50; 1576, pp. 1235-36; 1583, pp. 1272-73.

1297 [1273]

K. Henry 8. Persecution in Scotland. The cruell burning of Adam Wallace.

nour iudge if hee had righte by the write, the accuser cryed Ad secundam. Nunc ad secundam, aunswered the Archbishop of S. Andrewes.

MarginaliaThe 2. article agaynst Adam Wallace.Then was he bidden to heare the accuser, who propounded the second Article, and sayd: Thou saydest lykewyse, and openly diddest teach, that the Masse is very Idolatry, and abhominable in the sight of God.

MarginaliaAunswere.He aunswered and sayde: I haue read the Bible and word of God in three tounges, and haue vnderstand them so farre as God gaue me grace, and yet MarginaliaThe Masse not found in Scripture.read I neuer that word Masse in it all: but I found (sayd he) MarginaliaArgument.that the kyng that was highest and most in estimation amongst men, and not in the word of God, was Idolatry, and abhominable in the sight of God. And I say the Masse is holden greatly in estimation, and high amongest men, and is not founded in the word, therefore I said it was Idolatry and abhominable in the sight of God. But if any man will find it in the Scripture, and proue it by Gods word, I will graunt mine errour, and that I haue fayled: otherwise not, and in that case I will submit me to all lawfull correction and punishment. Ad tertiam, sayd the Archbyshop.

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MarginaliaThe 3. Article.Then sayde the accuser: Thou hast sayde and openly taught that the God which we woorship, is but bread, sowen of corne, growing of the earth, baked of mēs hands, and nothing else.

MarginaliaAunswere.He aunswered, I worship the father, the sonne, and the holy Ghost, three persons in one Godhead, which made & fashioned the heauen and earth, and all that is therein of naught, but I know not which God you worship: and if you will shew me whome you worship, MarginaliaThe popes God. I shall shew you what he is, as I can by my iudgement.

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Beleeuest thou not (sayd the accuser) that the sacrament of the alter, after the words of the consecration betwixt the Priests hands, is the very body and bloud of the sonne of God, and God himselfe? What the body of God is, sayde he, and what kind of body he hath, I haue shewed you, so farre as I haue found in scripture.

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Then sayd the accuser, thou hast preached, sayd and openly taught diuers & sundry other great errours and abhominable heresies against all the vij. sacramentes, which for shortnes of time I pretermit and ouerpasse. Whether doest thou graunt thy foresayd Articles that thou art accused of, or no, and thou shalt heare them shortly? and then repeated the accuser the three Articles aforesayd shortly ouer, and asked him whether he graunted or denied them.

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He aunswered that before he had said of his aunsweres, and that he sayd nothing, but agreeing to the holy word as he vnderstoode, so God iudge him, and his owne conscience accuse him, and thereby would he abide vnto the time he were better instructed by scripture, and the contrary proued, euen to the death: MarginaliaThe wordes of Adam Wallace to the L. Gouernour and the Lordes.and said to the Lord Gouernour and other Lords: if you cōdemne me for holding by Gods word, my innocent bloud shall be required at your hands, when ye shall be brought before the iudgemente seate of Christ, who is mightie to defend my innocent cause, before whome ye shall not denie it, nor yet be able to resiste hys wrath: to whome I referre the vengeaunce, as it is written 

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Hebrews 10:30, quoting Deuteronomy 32:35.

: MarginaliaHeb. 10,Vengeance is mine, and I will reward.

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MarginaliaSentence of condemnation geuen agaynst Adam Wallace.Then gaue they forth sentence, and condemned him by the lawes, and so lefte him to the secular power, in the hands of Sir Iohn Campbell Iustice deputie, who delyuered him to the Prouost of Edenbrough to be burnt on the Castle hill, who incontinent made him to be put in the vppermost house in the towne with yrons about his legs and necke, and gaue charge to MarginaliaSyr Hugh Terry an impe of Sathan.Sir Hugh Terry to keepe the key of the sayd house, an ignoraunt Minister and impe of Sathan, and of the Bishops, who by direction, MarginaliaFryers sent to instructe Adam Wallace.sente to the poore man two Gray Friers to instructe hym, wyth whome he would enter into no communing. Soone after that was sent in two blacke Friers, an Englishe Frier,and another subtile sophister, called Arbirtromy, with the which English Frier he would haue reasoned and declared his faith by the scriptures. Who aunswered, he had no commission to enter in disputation with him, and so departed and left him.

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MarginaliaThe Deane of Roscalridge sent to Adā WallaceThen was sent to him a worldly wise man, and not vngodly in the vnderstanding of the truth, the Deane of Roscalrige, who gaue him Christian consolatiō, amongst the which he exhorted him to beleue the realtie of the sacramēt after the cōsecration. But he would cōsent to nothing that had not euidēce in the holy scripture, & so passed ouer that night in singing, & lauding God to the eares of diuers hearers, hauing learned the psalter of Dauid wtout booke, to his consolation: For before they had spoyled him of his Bible, which alwaies til after he was cōdēned, was wt him where euer he wēt. After þt, MarginaliaThe bookes of the good man taken from him.sir Hugh knew that he had certaine bookes to read & cōfort his spirit, who came in a rage & tooke þe same frō him, leauing him desolat (to his power)of al cōsolatiō, and gaue diuers vngodly & iniurious prouocatiōs by his diuelish venome, to haue peruerted him a poore innocent, frō the patience & hope he had in Christ his sauiour: but God suffered him not to be moued therwith, as plainely appeared to the hearers and seers for the time.

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So all the next morning abode this poore man in yrons, and prouision was commaunded to be made for his burning against the next day. Whiche daye the Lord Gouernour, and all the principall both spirituall and temporall Lords departed from Edenbrough to their other busines.

After they were departed, came þe MarginaliaThe Deane commeth agayne to Adā Wallace.Deane of Roscalrige to him againe & reasoned with him after his wit. Who answered as before, he would say nothing cōcerning his faith but as the scripture testifieth, yea though an Aungell 

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Galatians 1:8.

came from heauen to perswade him to the same: sauing that he confessed himselfe to haue receaued good consolation of the said Deane in other behalfes as becommeth a Christian.

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Then after came in the said MarginaliaSyr Hugh Terry commeth againe to Adam Wallace.Terry again & examined him after his old manner, and said, he would garre deuils to come forth of him ere euen. To whome he aunswered: you should be a godly man to geue me rather cōsolation in my case. When I knewe you were come, I prayed God I might resiste your temptations, which I thanke hym, he hath made me able to doe: therfore I pray you let me alone in peace. Then he asked of one of the Officers that stoode by, is your fire making ready? Who tolde hym it was. He answered, as it pleaseth God: I am ready soone or late as it shall please him: & then he spake to one faithful in that company, & bad him cōmend him to all the faithfull, being sure to meete together with thē in heauen. From that time to his forth comming to the fire, spake no man with hym.

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At his foorth comming, MarginaliaThe Prouost of Edenbrough forbiddeth him to speake to any man.the Prouost with great manasing words forbad him to speake to any mā, or any to him, as belike he had commandement of his superiours. Comming from the towne to the Castell hill, the commō people sayd, God haue mercy vpon him. And on you to (sayd he.) Being beside þe fire, he lifted vp his eyen to heauē twise or thrise, and said to the people: MarginaliaThe wordes of Adam Wallace to the people.Let it not offend you, that I suffer the death this day, for the truthes sake, for the Disciple is not aboue his maister. Then was þe Prouost angry that he spake. Then looked he to heauen againe, and sayd: They will not let me speake. The corde being about hys necke, the fire was lighted, and so departed he to God constantly, and with good countenance to our sightes. Ex testimonijs & literis è Scotia petitis. an. 1550.

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MarginaliaThe constaāt Martirdome of Adam Wallace.The burning of the blessed Martyr Adam Wallace.
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¶ The schisme 
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This incident is unattested outside Foxe, although comments by Sir David Lindsay (David Lindsay, 'Ane dialog betuix Experience and ane Courteour', The Works of Sir David Lindsay, ed. J. H. Murray (London, 1865-71), lines 2624-31; idem., 'Ane satyre of the Thrie Estaitis', Works, line 4604) give some support to his account. See Ryrie, 'Reform without frontiers', 44-5.

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that arose in Scotland for the Pater noster.

AFter that Richard Mershal Doctour of Diuinitie and Priour of the blacke Friers at the new Castle in England, had declared in his preachings of S. Andrewes in Scotland, that the Lordes Prayer (commonly called the Pater noster) should be done only to God & not to Saints,

neither
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