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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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Actes and Monumentes Of the Church

Cran. But they that did take Manna worthely, had frute thereby: & so by youre, assertion, he that doth eat the flesh of Christ worthely, hath his frute by that.

Therefore the lyke dothe folowe of them bothe: and so there shoulde bee no difference betwene Manna and thys sacrament by youre reason.

Harps. When that this is sayde, that they whiche did eate Manna, are deade, it is to bee vnderstande by the wante of the vertue of Manna.

Cran. They which doe eate worthely any of them do liue.

Harps. They do liue whiche doo eate Manna woorthelye: not by Manna, but by the power of GOD, geuen by that. The other whiche doe eate thys Sacramente, doe lyue by the same.

Cran. Christ did not entrete of the cause, but of the effect which folowed: he doth not speake what causeth the effect.

Harps. I doo saye the effects are diuers, life, and death: which do folow the worthy, and vnworthy eating therof.

Cran. Sithens you will needes haue an addicion to it, let vs vse both in Manna, & in this sacrament, indifferently, eyther worthely, or vnworthely.

Christe spake absolutely of Manna, and of the Supper, so that after that absolute speakinge of the Supper, wicked menne can in no wyse eate the fleshe of Christe, and drinke his bloude.

Farther, Austine vppon Iohn tractatu. 26. vppon these woordes qui manducat &c. sayeth: there is not suche respecte in commō meates, as in the Lordes bodye. For who that eateth other meates, hathe still honger and nedeth to be satisfied daylye: but he that doth eate the flesh of Christ, and drinketh his blood, doth liue for euer. But you do knowe wicked men not to do so.

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Ergo wicked men do not receiue.

Harps. Sainte Austine dooeth meane, that he who eateth Christes fleshe, &c. After a certayne maner, that he shoulde lyue for euer. Wicked menne dooe eate but not after that maner.

Cran. No man doth participate Christe, but he that is of the misticall body: but the euil men are not of the misticall body: therefore they doo not participate Christ.

west. Youre wonderfull gentle behauioure, and modestye (good maister Doctoure Cranmer) is worthy much commendation: and that I maye not depryue you of youre ryghte and iuste deseruynge, I geue you moste heartye thankes in myne own name, and in the name of all my bretherne at whiche sayinge all the Doctors gentelly putte of theire cappes. Then

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maister Weston did oppose the Respondent in this wise

west. Tertullian dothe call the Sacramente the signe and figure of the Lord.

Sainte Augustine Ad Dardanum sayeth. Non dubitauit dominus dicere, hoc est corpus meum, cum daret signum corporis.

That is: the lord stack not to say, this is my body, when he gaue a signe of his bodye: besides this he geueth rules how to vnderstande the scriptures sayinge. if the scriptures seme to commaunde some heynous thing, then it is figuratiue: as by example, Manducare carnem & bibere sanguinem, est tropicus sermo. To eate the fleshe and drinke the bloude, is a tropicall speach.

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Harps. Tertullian dyd wryte in that place agaynste Marcion an Heretike, who denyed Christe to haue a true bodye, and saide, he had onely a fantasticall bodye. He wente aboute to shewe that we hadde Christe bothe in heauen and in earthe: and thoughe we haue the true bodye in the Sacramente, yet he would not goe aboute so to confounde him, as to saye that Christe was truely in the Sacramente. For that heretike would haue thereat rather marueyled, then beleued it: Therfore he shewed him, that it was the figure of Christe. And a figure cannot be, but of a thinge that is, or hath bene extante. To the texte of Augustine: The Church hath neuer taughte the contrary, there is an outewarde thynge in the Sacramente, whiche somtimes hath sondry names. For it maye bee called a figure in this declaration: that whiche is in the Sacramente, is a figure of Christ dwelling in heauen.

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To the third, that which is brought by Augustine, in steade of example, about the vnderstanding of the scriptures, is thus to be vnderstanded, as tending to a generall manner of eating: so manducare carnem, & bibere sanguinē To eate the flesh and drinke the bloud, maye be a figuratiue spech to exclude Anthropophagiam. i. the eating of mans flesh: the whiche is, when we eate mans flesh cut into morsels, as we eate common meate: but we neyther haue nor eate Christ in the sacrament.

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west. I vnderstande youre shorte an learned aunswere, which doth sufficiently content me. But nowe to the seconde question, which is of transubstanciation.

The scripture doth call it bread.

Ergo it is breade.

Harps. In the name of bread all is signified which we do eate.

VVest. Theodoretus, an auncient wryter, in his first dialogue, sayth: that Christe chaunged not the nature, but called it his body.

Harp. He dothe there speake de Symbolo, whiche is Externa species sacramenti. The outwarde forme of the sacrament: He meaneth that that doth tary in his owne nature, moreouer as it was reported: he brought for his answere Augustinum in sententijs Prosperi.

weston
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