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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1226 [1157]

I sayd, if my Lorde wil me any good, I praye you desire hym to suffer my frendes to come to me. So they sayd th y would speake for me. But I heard no more of thē. This is the first examinacion of me Thomas Haukes, beinge examined by Edmonde Boner, then Byshop of London, and by his chaplaynes and Doctours at Fullam, 4. myles from Londō, where I laye tyll I came to pryson to Westminster: and after his two men had bene with me, I heard no more of him, til the 3. day of Septēbre. 

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In the Rerum (p. 460) the date is given as 30 September, while it is given as 3 September in all editions of the Acts and Monuments. For once the date in the Rerum is correct; it is confirmed by the manuscript versions of Haukes's examinations (BL, Lansdowne 389, fos. 75r and 180v). The date of 3 September was probably a printer's error in the 1563 edition which was repeated in subsequent editions.

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¶ Here foloweth the second tyme of mine examination, the which was the 3. day of September. 
Commentary  *  Close

In the Rerum (p. 460) the date is given as 30 September, while it is given as 3 September in all editions of the Acts and Monuments. For once the date in the Rerum is correct; it is confirmed by the manuscript versions of Haukes's examinations (BL, Lansdowne 389, fos. 75r and 180v). The date of 3 September was probably a printer's error in the 1563 edition which was repeated in subsequent editions.

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for the Byshop did send his men for me, to come to his palace to London, and so my keper & his mē brought me to his place the same day.

THe Byshop of Wynchester, then beynge Lord Chauncellor, preached that daye at Paules crosse: and the byshop of London sayd to my keper, I thinke your man will not go to the sermon to daye.

Haukes. Yes my Lorde. I praye you let me go: and that that is good, I wyll receiue, and the rest I wil leaue behind me, and so I wēt. And when the sermon was done, I and my keeper came to the byshops house, and there we remained tyl dynner was done: and after dinner the bishop called for me, and asked me if I were the same man that I was before.

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Haukes. I am no chaungeling, neither none wyll be.

Boner. Ye shall fynde me no chaungelynge nother. And so he returned into his chamber, and there he did write the side of a shete of paper, & al that while I stoode in the great chamber, & as many with me, as might well stande in the chamber. And as I stoode, D. Smithe came vnto me (who once recanted, as it appeareth in print) saying that he would be glad to talke brotherly with me. I asked him what he was. Then sayde they that stoode by, he is Doctour Smith. Then said I: are you he that did recant? And he sayd, it was no recantation, but a declaration.

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Haukes. Ye were best to terme it well, for your owne honesty.

D. Smyth. Shal I term it as it pleaseth you?

MarginaliaDoctour Smithes recantationHaukes. To be short with you, I wil know whether ye wil recant any more or no, before that I talke with you, credite you, or beleue you. And so I departed from him, to the other syde of the chamber. Then sayde the Bishops men and his Chaplaines, that my Lord commaunded me to talke with hym. Then they that stoode by cryed with a great noise: hang him, burne him: it is pity that he lyueth, that disobeyeth my Lordes commaundement.

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Then sayde one Myles Huggarde: where prooue you that infantes were baptised?

Haukes. Go teache all Nations, baptisynge them in the name of the father, & of the sonne,

& of the holy ghost. Sir, here is none excepted.

MarginaliaMyles Huggard.M. Hug. What? shal we go teach children?

Haukes. That woorde doth trouble you: it might be left out ful wel: it is to much for you to teach. Is not your name Miles Huggard?

M. Hug. So am I called.

Haukes. Be you not a Hosyer, and dwel in Pudding lane? 

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It was very unusual for a lay person, much less an artisan, to be involved in the interrogation of a heretic. This is a significant indication of Hogarde's status as a polemicist and propagandist.

M. Hug. Yes that I am, and ther I do dwel.

Haukes. It woulde seme so: for ye can better skyll to eate a puddyng, and make a hose, then in scripture either to answer, or tappose. 

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Haukes is probably quoting a derisory rhyme which the protestants were circulating about Hogarde.

With that he was in a great rage, & did chafe vp and downe. Then I desired that some mā would take the paine to walke the gētleman hee dydde freate so for anger. Then one that stode by me, (who is person of Hornechurche and Rumford in Essex,) sayde: alas what do you meane? a yonge man to be so stubburne? there seemeth to be much pride in you.

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Haukes. Are not ye þe person of Hornchurch?

Parson. Yes that I am.

Haukes. Did ye not set such a Priest in your benefice?

Parson. Yes, for a shyft. 

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I.e., as a necessity.

Haukes. Like will to like: suche maister, suche man. For I knowe that priest to bee a verye vile man, as any coulde be: I asked the person what kinne he was to the weather Cocke of Paules? and he fell in a great laughter wyth the rest of his companyons. He sayd that I did rail. Thē said a nother that stode by vnto me: what boke haue you here? I answered, þe new Testamēt. May I loke in it said he? Yea, that ye may sayd I. And so he looked in my boke, and sayde it was corrupt. I answered hym: if the thinges contayned in it be true, then are ye all false Prophetes. He said that he woulde appose me in the first word of the Testament, saying: here is a generation of Christ. And Esay saith, no man can make a generation.

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Haukes. What meaneth Esaye by that?

I woulde learne of you (said he.)

Haukes. Ye woulde be angrye if the scholer shoulde learne the mayster: but if ye will haue me to teache you, I will tell you Esaias meaning. Then said he, that no man can make a generation betwene the father and the sonne: but you (I dare saye) did know it before.

Haukes. Why then Esay denieth not the generation?

Then said he, why is Christ called Christ?

Haukes. Because he is a Messias.

Then said he, why is he called a Messias?

Haukes. Because hee was so prophecied by the prophetes. Then sayde hee: why is your booke called a booke?

Haukes. These woordes dooe breede more strife, then godly edifying. Beware sayde he, that ye do not decline from the churche: for yf ye doo, you wyl proue your selfe an hereticke.

Haukes.
LLL.iii.
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