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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1246 [1177]

if we wil be christes disciples we must denye our selues, take vp our crosse & folow christ: we cānot serue two maisters: if we seke christs kingome, we must also seke for the righteousnes thereof: to the peticion of, (let thy kingdome come) we must ioyne, thy wil be done, done, done, on erth as it is in heauen: if we will not be doers of the word, but hearers of it only, we sore deceue our selues: if we heare the gospell and loue it not, we declare our selues to be but fooles, and builders vpon the sande. The lordes spirite hateth fayning: disceatfulnes the lord abhorreth: if we come to him, we must beware we come not to him with a double hart. For then may chaunce that god wil answere vs according to the block which is in our hart, and so we shal deceaue our selues, and others. MarginaliaGood conscience.To fayth see that we couple a good consciēce, lest we make a shipwreck. To the lord we must come with feare and reuerēce: if we wil be gospellers we must be christs, if we be christs we must crucify our flesh, with the lusts and concupiscences therof: if we wilbe vnder grace, sinne muste not beare rule in vs: we may not come to the lord, and draw high to him with lippes, and leaue our hartes elswhere, lest the lords wrath waxe whotte, and he take from vs the good remaynyng. In no case cā the kingdome of christ approch to them that repent not. Therfore my dearly beloued, let vs repent and be hartely sory that we haue so carnally, so hipocritically, so couetously, so vayne gloriously, professed the gospel. For al these I confes of my self to the glory of god þt he may couer mine offenses in the day of iudgmēt. Let the anger & plages of god, most iustly fallen vpon vs, be applied to euery one of our deserts, that from the bottome of our herts euery of vs may say: it is I Lorde that haue sinned against the: it is myne hipocrisy, my vayn glory, my couetousnes, vncleanes carnality, securitie, idlenes, vnthākfullnes, selfe loue and such like, which haue deserued the taking away of our good kyng, of thy worde and true religyon, of thy good mynysters by exile, prysonment, and deth: it is my wyckednes, that causeth succes and increase of autoritye, & peace to thine enemies. Oh be mercifull, be mercifull vnto vs. Turne to vs agayn, oh lorde of hostes and turne vs vnto the: correcte vs, but not in thy fury, leste we be consumed in thine anger: chastice vs not in thy wrathfull displeasure: reproue vs not, but in the midds of thyne anger remember thy mercy. For if thou wilt mark what is done amisse, who shalbe able to abide it? But with the is mercifullnes, that thou mightest be worshipped: oh then be mercifull vnto vs that we might truly worshyp thee. Helpe vs, for the glory of thy name: be mercifull vnto oure sins for they are greate: oh heale vs, and helpe vs for thine honor. Let not the wicked people say, where is their god &c. On this sorte my righte derely beloued, let vs hartely bewaile our sīnes repent vs of our former euil life, hartely and ernestly purpose to amend our liues in al things, continually watch in MarginaliaPrayer. Hearing & reading the holy scriptures.prayer, dilygently and reuerently attend, heare, and reade the holy scriptures labour after our vocation to amend oure brethrē. Let vs reproue the workes of darknes Let vs flye from all idolatrye. Let vs abhorre the antichristian and romish rotten seruice, detest the popish masse, abrenounce theyr romish God, prepare our selues to the crosse, be obediente to all that bee in authoritie, in all thynges

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that be not againste God and his worde: for then answere with the Apostles: MarginaliaObedience to magistrates in al that is not against gods wordit is more mete to obey god then man: how beit, neuer for any thing resiste, or rise against the magistrates. Auenge not your selues, but cōmit your cause to the lord, to whō vengeaunce pertaineth, & he in his time will reward it: if ye feele in your selues an hope & trust in god, that he wil neuer tempte you aboue that he wil make you hable to beare, be assured the lord wilbe true to you: & you shal be hable to beare all bruntes: But if you wante this hope, flee and get you hence, rather then by your tarying, gods name should be dishonored. In sūme: cast your care on the lord, knowing for most cettain, that he is careful for you: with him ar al the heares of your head nōbred, so that not one of thē shall pearish without his good pleasure, & wil: much more then, nothing shal happē to youre bodies whiche shall not be profitable, how so euer for a time it seme otherwise to your senses: MarginaliaWe ought to depende vpon gods prouidence alwayes.hang on the prouidence of god, not only whē you haue meanes to help you, but also whē you haue no meanes: yea when all meanes be a gainst you. Geue him this honor, which of all other thinges he most chiefly requireth at youre hands: namely, beleue that you are his children through Christ: that he is your father and God through him that he loueth you, pardoneth you all your offenses, he is with you in trouble and wilbe with you for euer. Whē you fal, he wil put vnder his hand you shall not lie still: tofore you call vpō him, he heareth you: out of euill he will finally bringe you, & deliuer you to his eternall ioye. Doubt not my dearly beloued herof, doubt not I say: this wil god your father do for you in respect, not of your selues, but in respect of christ your captaine your pastor, youre keper, oute of whose hands none shalbe hable to catch you. In him be quiet, & often cōsider your dignitie: namely, how that you be gods childrē, the sainctes of god, citizens of heauen, tēples of the holy ghost, the thrones of God, mēbers of Christ, and lords ouer all. Therfore be ashamed to think, speake, or do any thing that should be vnsemly for gods childrē, gods saincts, christes mēbers. &c. meruel not though the deuill, and the worlde hate you, though ye be persecuted here: for the seruaunt is not aboue his master. Couet not earthly riches. feare not the power of mā, loue not this world, nor things that be in this worlde: but longe for the Lord Iesus his cōming, at which time your bodies shalbe made like vnto his glorious body: whē he appeareth you shalbe like vnto him: when your life thus shalbe reueled, then shal ye appere with him in glorie. In the meane season liue in hope hereof. MarginaliaWe muste liue in the faith of Christ.Let the life you leade be in the faith of the sonne of god: for the iust doth liue by fayth, which faithe flieth frō all euill, & foloweth the word of God, as a lantern to her feete, and a lighte to her steppes: her eies be aboue where christ is. MarginaliaThe propertye of fayth.She beholdeth not the things present, but rather things to come: she glorieth in afflictions, she knoweth that thafflictiōs of this lyfe ar not like to be cōpared to the glory which god wil reuele to vs & in vs. Of this glori god graūt vs here a liuely tast: then shal we rūne after the sent it sēdeth forth. It will make vs valiant mē to take to vs the kingdom of God: whyther the lord of mercie brīg vs in his good time through Chryst our Lorde, to whom with the father and the holy ghost, three persons and one God, be al honor and glory worlde without ende Amen.

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