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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1286 [1217]

JN the Moneth of Maye before, mention was made of certayn letters directed from the Kyng and the Quene, to Boner, then being Bishoppe of London. Besydes which letters, certayne other had bene directed a lyttle before from the Counsell to the said Bishop: By occasiō of which letters, Boner not long after caused a certayn declaration to be made at Paules Crosse, by Chedsey, vnto the people, to purge and washe himselfe, from the common and generall suspition of crueltye, whiche was spreade abroade of him amonge the common people. The copye of whych hys declaration I thought here not to suppresse, but in this place to set it foorth.

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¶ A declaration made at Paules Crosse by Doctour Chedsey, at the commaundement of Boner, then byshop of London. 
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William Minge

This is a summary of Chedsey's sermon which must have been based on sermon notes given to Foxe by someone who attended the sermon.

MY Lorde Maior, maister Aldermen, maister Shiriffes, and all you here now assembled: my Lorde Byshoppe of London, your Ordinarye hath desired me to declare vnto you all, that vpon Friday last he dyd receiue twoo letters from the Court. The one came from the Kyng and Queenes maiesties: the other from their maiesties priuye Counsayle. The effect of that letter whiche came from the priuye Counsell, was concerninge procession and prayer to be made, for the obtaynyng and concludynge of peace, betwene the Emperours Maiestye, and the Frenche Kynge. The effect of that letter that came from the King and Queenes maiesties, was for the charitable instruction and reformation for heretickes, if they would amend, and for theyr punishment, if they woulde be wylfyll and obstinate: and you shall heare the tenour and woordes of both.

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The superscription of the letters commyng from the priuye Counsell was thys: To our very good lorde the Byshop of London with diligence. The subscription was:


Your Lordshyppes louyng frendes.
Frauncis Shrewesberye, Penbroke,
Thomas Cheyney. VVylliam Peter
Thomas wharton. Richard Southwel.

The woordes of the bodye of the letter were these: After our ryght hartye. &c.

The superscription of the letter comminge from the Kinge and Queenes maiesties was this. To the righte reuerende Father in God our right trustie and well beloued the Byshop of London. The signe manuel was Philip and Marye: the tenor was: Right reuerēd &c. and Lo heare is the signet put to the saide letters. And where by these letters, comming from the king & Quenes maiesties it appea-

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reth that their maiesties do charge my Lorde Byshop of London and the rest of the bishops of remisnes and negligence in instructinge the people, infected with heresye, yf they will be taught, and in punishing them yf they will be obstinate and willfull, ye shall vnderstand that my Lord Byshop of London, for his part offereth him selfe redye to do therin hys duty to the vttermost, geuinge you knowledge that he hath sent to all the prisons of the citie to knowe what persons are there for heresye and by whose commaundement: and that he will trauayle and take payne with all that be of his iurisdiction for theire amēdement: and sorye he is that anye is in pryson for any such matter: and he willed me to tel you that he is not so cruell or hastye to sende men to pryson, as some be slaunderous, and wilful to do naught, and laye theire faultes on other mens shoulders.

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Moreouer my sayd lord bishop willed me to declare vnto you, that vpon Wednisday next at eight of the clocke in þe morning there shall be heare at Paules a sermon before the generall procession, and that sermon beynge done, there shalbe a generall procession throughe this Citye, according to the tenor of the Counsails letters: and I do warne here this assemblye, and by them al other of this Citye, to be present at the same.

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VVilliam Mynge. 
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There is a brief statement in the Rerum (p. 503) that William Minge diedin prison in Maidstone. This was essentially all the information which Foxe ever obtained on Minge.

MarginaliaIuly. 2. MarginaliaWyllyam Mynge.THe next day after Maister Bradford & Iohn Leafe dyd suffer in Smithfield, William Mynge priest dyed in pryson at Maydestone, beyng there in bondes for Religion, and lyke to haue suffered also, yf he had continued the fury of his aduersaries, whose nature was to spare and fauoure none, that fauoured Christes pure Gospel: Which Wyllyam Minge, with as great constancye and boldnes yelded vp hys wretched lyfe in the prison, as if it had pleased God to haue called hym to suffer by fyre, as the other good and godlye men hadde done before hym.

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The hystorye of Mayster Iohn Blande, Preacher, and Martyr, constantlye sufferyng for the word of Iesus Christ. 
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The Martyrdom of John Bland

The martyrdom of John Bland is particularly interesting because it is so rooted in the history of the reformation in Kent. Bland was a Cambridge graduate who was a protégé of Archbishop Thomas Cranmer and of Cranmer's commissary, Christopher Nevinson. (Bland's living of Adisham, which he had held from 1541, was in the gift of the archbishop of Canterbury). He was one of the most outspoken evangelists in Kent during the reign of Henry VIII, stripping the churches where he was pastor of images and furnishings as early as 1542, and preaching throughout eastern Kent, denouncing images, fast days, prayer to saints and other 'superstitious' practices. He also had associations with even more radical protestants in Kent; some of them rallied behind him in Mary's reign. His links to Cranmer, and his zealous evangelism made Bland a natural target for religious conservatives in Kent, and in the spring of 1543 his heresies were denounced to the king as part of the conspiracy against Cranmer which became known as the Prebendaries' Plot. Bland was indicted for heresy in September 1543, but the case against him collapsed when it became clear that Cranmer retained Henry VIII's support. Nevertheless, his Henrician adversaries would resurface in Mary's reign and play a key role in persecuting him.

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Bland's narrative of his persecution - the core of Foxe's narrative of his martyrdom - is a bewildering account of his being shifted from one form of custody to another, and more importantly, from clerical to secular jurisdiction and back again. The key problem for his enemies was that his arrest in December of 1553 came too soon. They were determined to try Bland for heresy, but the statute against heresy had been repealed under Edward VI and would not be revived until January 1555. So an elaboate game of cat and mouse followed, with Bland being arraigned in one jurisdiction, released on bond, then re-arraigned in another, all to keep Bland in some form of custody until the re-enactment of the heresy statute. In February 1555, with the statute now in force, Bland was transferred to spiritual jurisdiction for the final time and he was prosecuted for heresy.

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In the Rerum, Foxe only had a brief account of Bland's background, whichmay well have come from the protestant exile Edwin Sandys, who is rather prominently mentioned in it (Rerum, p. 503). This was reprinted in the 1563 edition, where it introduced a long letter by Bland to his father, relating the circumstances of his arrest, examinations, imprisonment down to the end of March 1555. Foxe also, in his first edition, added an account of Bland's examinations in June 1555 and his condemnation, all taken from a now lost Canterbury diocesan court book, as well as the prayer Bland was supposed to have given at his death. In the 1570 edition Foxe added a letter from Thomas Goldwell to Richard Thornden. There were no changes to this material in the 1576 or 1583 editions.

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MarginaliaIune. 12. MarginaliaIhō Blād

THe. xii. of Iune, Iohn Blande, Iohn Frankeshe, Nycholas Scheterden, and Humphrey Myddleton, were al foure burned at Caunterbury together, for one cause, of whych Franke and Blande were Ministers of the Churche there, and Preachers of the woord of God.

And
QQQ.iii.
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