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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1389 [1320]

Actes and Monumentes Of the Church

habere, quod quantum sit piaculum in conspectu dei, tu absq; doctore non ignoras, in cumulum damnationis tuæ nisi resipiscas. Iam vero nū ego vitupero, vt quis credat quemadmodū ecclesia credit? Non sane vitupero, nisi quod maleuo leotia erga me tua tam surdas reddidit aures tuas, vt ne audiens quidem audias quæ dicuntur. Sed hoc vitupero, vt quis cui Christianorum suadeat, quem ad modum suadere solent pseudoprædicatores non pauci, sat per omnia esse, credere quemadmodum ecclesia credit, & nescire interim quid aut quomodo credit ecclesia, & sic miserum populum ab amphori dei agnitione quærenda dehorcari? Quod postremo mihi obtrudis, mendarium est & illud, plus quam dici possit inhumanū, aeq; eo mea verba sensu accipis, sensu quo sint à me dicta, ideoq; Hieronimo super 26. Mathæi teste falsus testis coram deo futurus. Lege locum, & relinque falsum testimoniū. Ego dico christianum, i. baptismo in christianorum numerum receptum, si professioni non respondeat, sed carnis desideriis sese dedat, non magis christianū esse quod ad consecutionem æternæ vitæ spectat, quæ promittitur christianis quam Iudæū aut Turcā: in o illius quam huius conditionem in illo die deteriorem fore, si verum tibi dixit: melius esse viam veritatis non agnoscere, quam post agnitam. &c. Et quibus dicet Christus nunq̃ noui vos? Nonne his qui per nomen eius prophetantes, virtutes præstiterint? Et, nonne negabit Christus nos, illum prænegantes coram hominibus? Non statuemur inter oues Christi à dextris, si non vitam Christo dignam retulerimus professi Christum, se dprofessionem mala vita contaminantes. Sunt verius pseudochristiani q̃ Christiani habendi: & ab Augustino & Christo vocantur Antichristi. Non nego quin obligetio manet, sed in maiorem damnationem manet si non satissit obligationi. Officium eoncionatoris est hortari auditores vt sic sint christiani, vt compatientes hic cum Christo, cum Christo conregnent in cœlo, vt aliter christianum esse non sit illis christianum esse. Sic scripturæ, sic interpretes scripturæ loquūtur, vt bis hæretica tibi videatur loquutio, sed auarus, fornicator, homicida, inquis, catholicus est & Christi seruus: tamen sic animi gratia tecum Iudam. Fornicator per te est Christi seruus. sed idem est peccati & diaboli seruus: ergo idem potest duobus dominis seruire quod Christum latuit. Et si fides mortua efficit catholicum, & dæmones pertinent ad ecclesiam catholicam, vtpote qui iuxta Iacobum credunt & contremiscunt Fornicator (inquis) fidit Christo: spes non pudefacit qui fidit Christo non peribit, sed habebit vitam æternam. Neq; me latet ad Galathas scripsisse Paulum fide aberrantes ecclesiam tamen vocasse: sic idem ad Corinthios scribens eos in eodem capite nunc carnales appellat, nunc dei templum, Corinthios nimirum intelligens, sed alios atq; alios? Neque enim templum dei erant qui carnales erant: quanquam nec me latet ecclesiam. i. multitudinem profitentium Christum, partim ex bonis, partim ex malis conflatem esse, nempe rete euangelicum ex omni genere congregari. quid hoc aduersum ea quæ ego dixi, qui conabor omnes bonos non malos efficere, & ideo laborabam vt auditores mei non putarent magnum esse si in malis ecclesiasticis inuenirentur. sed non visum est tibi piam prædicationem piè interpretari, dum existimas ad pietatem pertinere, si pie dicta impie renocarentur. Si colloquia tua non sunt q̃ scripta clementiora, neque neutra ego optem mihi contingere, sed omnis aniaiulentia, tumor, ira vociferatio, maledicentia tollatur à te cum omni malitia: & tamen neque colloquiis neque scriptis me grauabis. Tu non optares (opinor) tales auditores, qualem te præstiteris. Sed Deus te reddat benigniorem, vel à meis concionibus quàm longissime ableget. Vale.

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SPIRITVM VERITATIS.

FLAMMIS, fumoq̀ quam lectione, aut oculis digniores multo perlegimus tuas literas, quibus tua ipsius scelera in nos torquere subdole, & astutè admodum moliris. Et quo firmius ista tua statuas, veterem inter pocula me tui suggillatorem facis. Quod q̃ vere (vt omnia) dicas, iam vide. Narrauit nobis præsentibus iamolim Marchfeldiæ vnus & item alter, qui tuæ interfuerant concioni, te palam summaq̀ vt præ te ferebas, cum authoritate dixisse, indignos esse miseros homunculos, qui angelica salutatione salutent deiparam virginem, ni velint ipsam rursum vt pariat Christum. Ego hæc dixi, parum christiane & religiose abs te dicta, cauendumq; diligenter piis quibusque christianis, ne huiusmodi fidem habeāt concionatoribus. An hoc est te suggillare, an magis & tibi & illis pie, & religiose consulere? Nihil ego tibi, & tu mihi, necdum viso, bilis impingo, sed summa raraque te esse modestia, & tolerantia hominē (vt videti vis) gaudeo, sed & gaudebo. ned retorqueo in te conuitia, & probra, quibus tuæ scatent literæ. At istud nō video quomodo dicas (imo nec admonitum tandem, sed acerrimè potius redargutum, sed conuitiis & mendatiis male habitum potius, sed calumniss inique affectum potius, sed falso condemnatum potius.) Redargui fateor. at ea redargutio q̃ admonitio, aliud nihil. Conuitium nullum, mendatium nullum, calumnia mulla, quod sciam, in meis conspicitur literis, nisi mentitus est Paulus, nisi caluminatus est Paulus, nisi conuitiatus est Paulus, quum diceret quodsam se dixisse, facienda mala vt venirent bona. Nos calidi adhuc tuo spiritu, tua tibi retulimus verba, id quod norunt probe omnes, qui te illic vna audiere. Vtinā tu nil tale effudisses, ego tū certe nihil tibi tale ascripssē. Absit à me vt ego (quod dicere videris, vllo te animi odio, vllo te impio mentis affectu persequar Didici ex Christi diligere etiam inimicos: tantum abest vt hominē fratrē, eiusdēque domini conseruū odio habeā. Sed plus q̃ hostilia, plus q̃ cruenta tua verba nequicquā me mouent. Tantum q̃ possum paucissimis tuis respondebo, posthac te tua relicturus iudici.

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Primū quod dicis (Esto dixerim ego, omnes papas, omnes episcopos, vicarios, rectoresque omnes per ostium non intrantes sed ascendentes aliunde fures esse & latrones, dum sic dixi, ex ascensu non ex personis & titulis cū Christo sum rem metitus.) Si id dixisses, nihil nobis tecū ea de re negotii fuisset. Sed (quod tu mea minerua collegisse dicis) dicebas, Papæ videlicet omnes, episcopi omnes, vicarii omnes, rectores omnes fuies sunt, & latrones, nulla, quā audiui neque ascensus, neque descensus, neque per hostiū, neque per fenestrā mentione facta. Nec ego adeo surdis eram auribus, vt si quid tale suo loco dixisses, continuo non excepsissem. Eū quem nūc adfers sensum catholicū veneror, & exosculor: priorē reiicio & detestor. Sacra scripturæ authoritas principi populi tui non maledices) non sinit me vt sentiā, vt tu mihi ascribere videris, plærosque omnes aliunde ascendere. Quis sum ego vt iudicem alienū seruū? Vnusquisque enim propriam sarcinam baiulabit. Non ego, sed nec alius quisquā vetuit vnquā quo minus disceres omnes esse fures qui per hostiū non intrantes ascendūt aliunde, quibuscunq; interim titulis splendescant, sed qui per hostiū nō intrantes, ascendunt aliunde, iā primū audio. quod si prius (vt iā dixi) adiecisses, verbū nullū. Quod dicis, quæ me dementia cœperit sic collegisse, vt plures fures quā pastores, plures hœdos quam oues esse in ecclesia dixisti. Quod q̃ dixeris, vt prius dixi, vere, ipse videto. Iam prioribus literis saniorem fuisse diui Cypriani Martyris de eccliesa censurā docuimus. Frustra dicis apertā illā et in os obiectā criminationem. Væ vobis Scribæ & Pharisæi, hypocritæ, mihi è regione displiciturā, quū adeo, vt dicis. arrideat tecta & parabolica illa, Qui non intrat per hostiū in stabulū ouium &c. Non potest profecto mihi vnq̃ displicere aliquod sacrū Christi factū. Præsentes repræhendebat ipse impios, Scribas & Pharis æos iuxta id: Annuncia populo meo scelera sua non aliena: absentes tu papas & episcopos, qui talia & talia fecerāt væ futurum prædixit: tu vocabula, quo nescio afflatu, tantum respiciebas. Nullius ego hominis animū iudicū vnquā, sed nec iudicabo, tantū abest vt animi tui emphasin mihi arrogauerim vnquā Desine mihi obiicere talia. Quod audiuim9 loquimur, quod vidimus testamur. Si sanè, & recté ad quemlibet Christianū interpretatus es id Matthæi Tu es Petrus,equaliter, vt dicis, de ecclesia, nihil omnino de vi claurū locutus, gaudeo. Mihi certe non arridet. Nec dixi te dixisse omnes Christianos, vt tu es sacerdotes esse, sed illiusmodi nudā & confusam interpretationē non parū fonere & nutrire huiusmodi assertionē Lutheranā, id quod credo, ipse vides. Me illorū adiices numero, qui promptior es sunt ad primatum Petri defensandum etiam, vt ais, quum nihil *
sed hæreticū dictū videtur. Christianus enim conditionē significat non actionē sine actu. Signa latet quippiam. &c.

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