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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
Critical Apparatus for this Page
Latin/Greek Translations
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1391 [1322]

Actes and Monumentes Of the Church

gainsaynge and withstandynge) presumed to haue gone into the pulpitte, there hadde been some thynge wherfore to pretende a contempt. I preached in Kent also, at the instaunt request of a Curate: yet here I not that his Ordinary layeth any contempt to my charge, or yet doth trouble the Curate. I maruell not a litle, howe my Lorde Byshoppe of London, hauyng so brode, wyde, and large a Dioces committed vnto his cure, and so peopled as it is, can haue leasure for preachyng and teachyng the worde of God, oportune, importune, tempestiue, intempestiue, priuatim, publice 

Latin/Greek Translations  *  Close
Latimer in a letter to Sir Edward Baynton
Foxe text

… oportune, importune, tempestiue, intempestiue, priuatim, publice … instando, arguendo, exhortando, monendo, cum omni lenitate & doctrina

Foxe text translation

Not translated.

Translation (Wade 2003)

… seasonably, unseasonably, at the right time, at the wrong time, privately, publicly … by urging, by reproving, by urging, by advising, with all gentleness and teaching.

to his own flock, instando, arguendo, exhortando, monendo, cū omni lenitate & doctrina, 
Latin/Greek Translations  *  Close
Latimer in a letter to Sir Edward Baynton
Foxe text

… oportune, importune, tempestiue, intempestiue, priuatim, publice … instando, arguendo, exhortando, monendo, cum omni lenitate & doctrina

Foxe text translation

Not translated.

Translation (Wade 2003)

… seasonably, unseasonably, at the right time, at the wrong time, privately, publicly … by urging, by reproving, by urging, by advising, with all gentleness and teaching.

haue leasure (I say) eyther to trouble me, or to trouble hym selfe with me, so poore a wretch, a straunger to him and nothing pertaining to his cure, but as euery man pertayneth to euery mannes cure, so intermixing and intermedlynge him selfe with an other mans cure, as though he hadde nothing to doe in his owne. If I woulde dooe as some men seyn my Lorde dothe, gather vp my ioyse, as we call it, warely and narowlye, and yet neyther preache for it in myne owne cure, not yet otherwhere, peraduēture he wold nothing denie me. In very dede I did monyshe Iudges & Ordinaries to vse charitably equitie in their iudgementes towardes suche as been accused namely of suche accusers, which been as lyke to here and bewraye, as other been to saye amysse, and to take mens woordes in the meaning therof, and not to wraste them in an other sense, then they were spoken in: for all suche accusers and wytnesses bee false before God, as saynt Hierome sayeth vpon the xxvi. chapiter of Mathewe. Nor yet I dooe not accompte those Iudges well aduysed, whiche wetingly wyll geue sentence after suche witnesses, muche lesse those whiche procure such witnesses against any man: nor I thynke not iudges nowe a dayes so depely cōfirmed in grace or so impeccable, but that it may behoue and become preachers to monyshe them to do wel, as well as other kyndes of men, bothe great & small. And this I did, occasioned of the Epistle whiche I declared, Rom. vi. wherin is this sentence, non estis sub lege, sed sub gratia, ye christē men that beleue in Christe, are not vnder the lawe. what a saying is this (quod I) if it be not ryghtly vnderstande, that is as saint Paul did vnderstand it? for the wordes sound as though he would goe about to occasion Christen men to breake lawe, seing they be not vnder þe law: and what & the pseudoapostles, aduersaries to saynt Paule woulde so haue taken them, and accused Saynt Paule of the same to my Lorde of London? if my sayde Lorde woulde haue hearde Saynt Paule declare his owne mynde, of his owne woordes, then he shoulde

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haue escaped, and the false Apostles put to rebuke: if he would haue rygorouslye followed vt cumque allegata & probata, and haue geuen sentence after relation of the Accusers, then good saynt Paule muste haue borne a fagot at Paules crosse, my Lorde of London beynge his Iudge. Oh, it hadde been a goodlye syghte to haue seene Saint Paule with a fagot on his backe, euen at Paules crosse, my Lorde of London Byshoppe of the same, sytting vnder the crosse. Nay verelye I dare saye, my Lorde should soner haue burned hym: for saint Paul did not meane that Christen mē myght breake lawe, and dooe what so euer they woulde, because they were not vnder the lawe: but he did meane that Christen menne myght keepe the lawe and fulfyl the law, if they would, because they wer not vnder the law, but vnder Christ, by whome they were diuyded from the tyranny of the lawe, and aboue the lawe, that is to saye, able to fulfyll the lawe to the pleasure of hym that made the lawe, whiche they coulde neuer doe of their owne strengthe, and without Christe: so that to be vnder the lawe, after Saint Paules meanynge, is to be weake to satisfie the lawe: and what coulde Saint Paule doe withall, though his aduersaries would not so take it? But my Lorde woulde saye peraduenture that men wyl not take the Preachers wordes otherwyse then they meane therein. bona verba, as though Saint Paules wordes were not otherwyse taken, as it appeareth in the thyrde chapter to the Romaynes, where he sayth, quod iniustitia nostra dei iustitiā comendat, that is to saye, our vnryghteousnes commendeth and maketh more excellent the righteousnes of God, whiche soundeth to many as though they shoulde be euyll, that good should come of it, and by vnryghteousnesse, to make the ryghteousnesse of God more excellent. So saynt Paule was reported to meane: yet he did meane nothyng so, but shewed the inestimable wysdome of God,which can vse our noughtynes to the manifestation of his vnspeakable goodnes: not that we shoulde doe nowghtely to that ende and purpose. Nowe my Lord wyl not thynke (I dare saye) that Saynt Paule was to blame that he spake no more circumspectly, more warelye, or more playnelye, to auoyde euyll offense of the people: but rather he wyll blame the people, for that they tooke no better hede and attendaunce to Paules speakyng, to the vnderstandyng of the same: yea, he wyll rather pytie the people, whiche had been so longe nosoled in the doctrine of the Pharyseis, and wallowed so longe in darkenesse of mannes traditions, superstitions, and trade of lyuyng, that they were vnapte to receyue the bryghte lyghtnes of the truthe, and holsome doctrine of God, vttered by Saynt Paule.

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