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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1450 [1381]

I pray you els to confesse or deny christ in this worlde, but to maintaine the truthe taught in gods word, or for any wordly respect to shrink from the same? This one thing haue I brought for an example: other thinges bee in like case, which now particularly I nede not to reherse. For he that will forsake wittinglye, either for feare or gayne of the worlde, anye one open truth of gods word, if he be constrayned, he wil assuredly forsake God and al his truthe, rather then he will endaunger him selfe to loose or to leaue that he loueth better in dede then he doth God, and the truth of his woorde. I like very well your plaine speaking, wherein you saye, I must eyther agree or dye. And I thinke that you meane of the bodely death which is common both to good & bad. Sir, I know I must dye whether I agree or no: But what follye were it then, to make such an agrement, by the which I coulde neuer escape this death which is so common to all, and also incurre the gylt

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of death and eternal damnation? Lord graunte that I maye vtterly abhor and detest this damnable agrement so longe as I liue.

And because, I dare saye, you wrote of frendship vnto me this short earnest aduertisement, and I think verely wishing me to liue, and not to dye: therefore bearing you in my harte no lesse loue in God, then you do me in the world I saye vnto you in the worde of the Lorde (and that I saie to you I saye to all my frendes and louers in God) that if you do not confesse and maintayn, to your power and knowledge that which is grounded vpon gods word, but will either for feare or gayne of the worlde shrinke and playe the Apostata, in dede you shall dye the deathe, you know what I meane And I beseche you all my true frendes and louers in God, remember what I saye: for this maye be the laste tyme peraduenture that euer I shall write vnto you. From Bocardo 

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A Bocardo was a syllogism whose conclusion was supposed to be inescapable. As a joke the prison in Oxford, in the north gate of the town, was commonly called the Bocardo.

in Oxford the viii. of Aprill. 1554. yours in Christ N. R.

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¶ Ad fratres in captiuitate carnis, et per varios carceres dispersos, sed in vnitate spiritus, atque sacrosanctæ religionis in visceribus Iesu Christi, conglutinatos. N R S. 
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A Latin version of this letter was first printed in 1563. This English translation was first printed in Letters of the Martyrs (pp. 32-34) and then in all editions of the Acts and Monuments. A Latin version of this letter is ECL 262, fo. 99r-v. The final folio of a copy of the English translation of this letter is ECL 262, fo. 246r-v.

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MarginaliaA letter of M. Ridley to the dispersed bretheren in bāds, & prison.GRatia vobis et pax, ac misericordia multiplicetur. Quā gratiarū actionē pro vobis, fratres, reddere poßumus domino, super omni cōsolatione quā de vobis concepimus in domino. qui Sathana sæuiente, et per omnia fallaciarū genera mundo imponere studēte, et regnū suū iampridē collobascere, ruināq̀, minitari incipiens, erigere atq;, denuo instaurare sedulo satagente tanquā in Petra firmissime fundati permanetis īmobiles. Iamq̀ licet Sathan per suos satellites ac suos ministros multos (vt audiuimus) quotidie pertrabat ad sese, vt stellas etiā e cœlo, prosternere dicatur, alijs nimirū metū mortis, aut amißionis cōmodorū huius mundi incutiendo, alijs pollicendo aut ostentando illecebras huius mundi, oves videlicet, atq̀ omnis generis lautitias, ædes amplas, lata prædia, opima sacerdotia, (ac quid non?) vti prostrati adorent non in domino, sed in dracone, serpente antiquo, qui est diabolus, magnam illam bestiam & imaginē eius, vtque cū regibus terræ et minore bestia et pseudoprophetis scortari velint cum Babilonica meretrice, et cū illa lætari, atque luxuriari, atque de vino prostitutionis eius inebriari. Benedictus tamen deus et pater domini nostri Iesu Christi, qui vobis dedit pectus masculum, quique fortitudine spiritus, ita vos in interno homine corraborauit, vt istæc omnia siue terriculamenta, siue vanas mundi illicebras pro vanitatibus ac meris nugis nihiliq̀ tricis contemnere poßitis, quique ita cordibus vestris tanta constantia fiduciam, ac amorem domini nostri Iesu Christi persuasit, insæuit, tamq; alte impressit, vt nullis Antichristi machinis, quātumuis alioqui, aut terribilibus, aut plausibilibus sinatis vobis alium Iesum, aut alium Christum, preter eum quem prophetæ prædixerunt, Apostoli annunciauerunt, et sancti dei martyres suo sanguine confeßi sunt. In hac fide fratres state, et ne rursus iugo seruitutis, aut superstitionis implicemini. Nostis enim fratres quemadmodum seruator noster præmonuit suos, futurum vt venirent qui alium Christum mundo ostentarent, eumque tot miraculorum et fallaciarum dolis atque fraudibus commendarent, vt electi quoque, si fieri posset, seducerentur. Tam fortem futuram esse prædixit illusionem seruator. Sed durate (fratres)atque confidite, et memineritis mundum a nostro Agonotheta deuictum esse. Maior enim est qui in nobis est, quam qui est in mundo: et pollicetur nobis dominus vt propter electos, dies malitiæ abbreuientur. Interea vos (quod facitis, fratres) durate, durate inquam, et vos rebus (vt quidam gentilium poetarum dixit) seruate secundis: pergite præbere vos strænuos athletas domini, et adiuuate decertantem euangelij fidem, patientia vobis opus est: vt cum voluntatē domini peregeritis, reportetis promissionem. Adhuc enim pusillum temporis, et qui venturus est veniet, et non tardabit. Iustus enim ex fide victurus est: et si se subdustrit, non probabitus animo meo, dicit dominus. At nos non sumus qui subducamus nos in perditionem, sed ad fidem pertinemus in acquisitionem animæ. Non sinamus fratres, vllis mundi tonitruis verba Christi nominis cordibus excidere. Ne terreanimi ab illis qui occidunt corpus, reliqua nostis. Non enim scribo vobis vt ignorantibus veritatem, sed vt eam cognoscentibus, tantum vt per mutuam fidem consolationem cōmunem capiamus, confirmemurque. Nulla vnquam melior aut maior causa, vel contemnendæ vitæ, vel profundendi sanguinis. Nulla esse potest causa, aut certioris veritatis, euidentiæ, aut claritatis:

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Non enim agitur controuersia de ceremoniola aliqua, sed de substantia vniuersæ religionis nostræ, adeoq̀ de Christo ipso, nū alium Christū pro eo qui solus est æterni patris æternus filius, qui est spendor gloriæ et expressa imago substantiæ patris, in quo vno plenitudo diuinitatis corporaliter inhabitat, qui est solus via, veritas, et vita admittere agnoscereq̀ volumus, aut possumus. Absit fratres, absit tāta procul impietas a nobis. Nam quanquam etiam sint qui dicantur dij, siue, in cœlo, siue in terra, quemadmodum sunt dij multi, et domini multi, nobis tamen vnus est deus, qui est pater ille ex quo omnia et nos in illū, et vnus dominus Iesus Christus, per quem omnia, et nos per illum. Sed non in omnibus est scientia. Hæc est (inquit Iohannes) vita æterna, vt cognoscant te solum verum deum, et quem misisti Iesum Christum. Si quis igitur nobis alium deum obtrudere velit, preter eum quem Paulus et Apostoli docuerunt, nō audiamus, sed anathema procul fugiamus. Profunditates Sathanæ non ignoratis (fratres). Non enim cessabit ille circuire nos, vt querat quouis modo quem deuoret. Sed viriliter agite, vt confortemini in domino: et licet hostes vestri, et aduersarij veritatis omnibus mundi presidijs muniti fuerint, et vos adoriantur, nolite tamen propterea animum despondere, sed confidite duci vestro Christo, confidite spiritui veritatis et veritati causæ vestræ, quæ vt tenebris per nequitiam Sathanæ obduci, ita extingui non potest. Stant enim a nobis (ingentes deo gratiæ) certißime, euidentißime, clarißimeq̀ omnes prophetæ omnes apostoli, et omnes procul dubio veteres ecclesiastici scriptores,vsq̀ ad tempora Neotericorum. Confidamus ergo et plenam in domino capiamus consolationem, nec terreamur ab aduersarijs. Quæ enim illis causa est perditionis, vobis autem salutis, et hoc a deo? Quia vobis donatum est non

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solum
HHHh.i.
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