Navigate the 1563 Edition
PrefaceBook 1Book 2Book 3Book 4Book 5
Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
Critical Apparatus for this Page
Latin/Greek TranslationsCommentary on the Text
Names and Places on this Page
Unavailable for this Edition
1454 [1385]

sition and condition (that the bread and wine might be naturally ther, if they had not bene chaunged into Christes bodye and bloude,) and also as long as the hoste and consecrated wyne are apt to bee receuyed of man, and no longer, but go and depart thence by Gods power, as it pleaseth hym. And than a new substance is made of God, whyche turneth into vineiger, engēdreth wormes, mowleth, is burned, feedeth men and myse, receiueth poyson, &c. fol. 64. and. fol. 105. 

Commentary  *  Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

[Back to Top]

Marginalia15.Wynch. sayth: euery yea contayneth a nay in it naturally. So as who euer sayth, this is bread, sayth it is no wyne. For in the rule of common reson the graunt of one substance is the deniall of a nother. And therefore reason hath these conclusions throughly: what so euer is bread, is no wine, what so euer is wine is no mylke, and so forth. So Christe saying: thys is my body, sayth it is no bread. pag. 201. lin 22. &. pag. 300. lin. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

[Back to Top]

Smyth sayth that a boy whych hath onely learned the Sophistrye, wyll not dispute so fondly. fol. 77. 

Commentary  *  Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Marginalia16.Other say that the Masse is a sacrifice satisfactory by deuotion of the priest, & of them for whom it is offered, and not by the thynge that is offered. Tho. part. 3. 9. 79. art. 5. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Winch. saith otherwise. pag. 92. lin. 5. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia17Winchester sayth that the onely immolation of Christ in him selfe vppon the aulter of the crosse, is the verye satisfactorye sacrifice, for the reconciliation of mankynde, vnto the fauour of God. pag. 437. lin. 31. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Smyth saithe: what is it to offer Christes body and bloud at Masse, to purchase thereby euerlastyng lyfe: If it be not the Masse to be a sacrifice to pacifie Gods wrath for sinne, & to obtayn his mercy. fol. 24. 148. &. 164. 

Commentary  *  Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Where he sayth further: Priestes do offer for our saluation, to get heauen, and to auoyde hell.

[Back to Top]
Matters wherein the Byshop of VVinchester varyeth from hymselfe.

MarginaliaPropositiōTHe bodye of Christe in the sacrament is not made of breade, but is made present of bread. pag. 89. lin. 9. &c. et pag. 228. lin. 44. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction. Of bread is made the bodye of Christ pag. 388. lin 12.  

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

The catholyke fayth hath from the begynning confessed truely Christes intent to make bread hys body. pag. 29. lin. 29. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

And of many breades is made one bodye of Christ. pag. 165. lin. 2. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

And faith sheweth me, that bread is the body of Christ, that is to saye, made the bodye of Christ. pag. 333. lin. 23. et. 25. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Christe gaue that hee made of bread, pag. 292. lin. 34. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositiōChrist spake playnly (This is my bodye) making demonstration of the bread when he said (this is my body). In the deuils Sophistry. fol. 27. 

Commentary  *  Close

This is taken from Stephen Gardiner, A detection of the devils sophistrie (London: 1546), STC 11591.

MarginaliaContradiction.The demonstration (this) maye be referred to the inuisible substaunce. pag. 120. lin. 42 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

The verbe (is) was of his bodye and of his bloud, and not of the bread and wine pag. 284. lin. 43. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Illis verbis (hoc est corpus meum) substantia corporis significatur, nec de pane quicquam intelligitur quando corpus de substantia sua, non aliena predicetur. 

Latin/Greek Translations  *  Close
Marcus Antonius? fo. 24. fac. 2.
Foxe text Latin

Illis verbis (hoc est corpus meum) substantia corporis significatur, nec de pane quicquam intelligitur quando corpus de substantia sua, non aliena predicetur.

Foxe text translation

Not translated.

Translation (Wade 2003)

By these words (this is my body) is meant the substance of the body, nor is anything understood concerning bread when the body is announced as being of its own substance, not of another’s (??)

[Unable to locate in Migne.]

Mar. Ant. fol. 24. fac. 2. 
Commentary  *  Close

This quotation is taken from Marcus Antonius [Stephen Gardiner], Confutation Cavillationem (Paris: 1552).

MarginaliaProposition.When Christ saide (This is my bodye) the truthe of the literall sense hath an absurdytye in carnall reason. pag. 157. lin. 34. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.What can be more euidently spoken of the presence of Christes naturall bodye and bloud in the moste blessed Sacrament of the aultare, then is in these wordes. This is my body. In the deuyls sophistrye. fol 5. 

Commentary  *  Close

This is taken from Stephen Gardiner, A detection of the devils sophistrie (London: 1546), STC 11591.

MarginaliaProposition.Where the bodye of Christ is ther is whole Christ God and man: And when we speake of Christes bodye, we must vnderstande a true bodye whiche hath both forme and quantitye pag. 81. lin. 5. Mar. An ob. 77 Smith fol. 105 

Commentary  *  Close

These quotations are taken from Richard Smith, A confutation of a certain booke (Paris: 1550?), STC 22819 and Marcus Antonius [Stephen Gardiner], Confutatio Cavillationem (Paris: 1552).

And he is presente in the Sacrament as he is in heauen. pag. 161. lin. 4, &c. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

We beleue simply the substaunce of Christes bodye to be in the sacrament withoute drawing awaye of accidentes or adding. pag. 397 lin. 41. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.Christ is not present in the Sacrament after the maner of quantity, but vnder the form and quantity of bread and wine pag. 81. lin. 89 et pag. 101. lin. 22. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositionIn suche as receyue the Sacrament worthelye, Christ dwelleth in them corporallye and naturally, and carnallye, pag. 190. li, 7. et pag 197 lin 27 et pag 217. lin. 10. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradictio.nThe maner of Christes being in the Sacrament is not corporall, not carnall, not natural not sensible, not perceptible but only spiritual pag. 181. lin. 18. &c. et lin 25 et pag 223 lin 21. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositiōWe receaue Christ in the Sacrament of his fleshe and bloud, if we receaue him worthelye pag 190 lin 7 et pag 197 lin 27. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

When an vnrepentaunt synner receaueth the sacramēt, he hath not Christes body with in hym. Pag. 256. lin. 18. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

He that eateth verely the flesh of Christ, is by nature in Christ, and Christ is naturallye in hym. pag. 18. lin. 51. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.An euyl man in the sacrament, reaceaueth in dede christes very body. pag. eodē. lin. 24. 25. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Euyll men eate verelye the fleshe of Christe. pag. 256. lin. 24. 25. &c. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositiōChrist geueth vs to be eaten, the same fleshe that he toke of the virgin Mary. p. 274. lin. 25. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradic.We receiue not in the sacrament Christes flesh, that was crucified. pag. 276. lin. 1. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositionSaynt Augustines rule De doctrina Christiana partaineth not to Christes supper. p. 132. l. 40. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.Saynt Augustine meaneth of the sacrament ibidem, vel. pag. 10. lin. 44. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaPropositiōThe syxt of Iohn speaketh not of anye promise made to the eating of a token of Christes fleshe. pag. 10. lin. 24.

MarginaliaContradicThe syxt of Iohn must nedes be vnderstanded of corporall eatynge in the Sacrament. pag. 19. lin. 9.

MarginaliaPropositiōReason in place of seruice (as being inferiour to fayth) wyl agre with the fayth of transubstantiation wel inough. pag. 300. lin. 12. 

Commentary  *  Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

And
HHHh.iii.
Go To Modern Page No:  
Click on this link to switch between the Modern pagination for this edition and Foxe's original pagination when searching for a page number. Note that the pagination displayed in the transcription is the modern pagination with Foxe's original pagination in square brackets.
Find:
Type a keyword and then restrict it to a particular edition using the dropdown menu. You can search for single words or phrases. When searching for single words, the search engine automatically imposes a wildcard at the end of the keyword in order to retrieve both whole and part words. For example, a search for "queen" will retrieve "queen", "queene" and "queenes" etc.
in:  
Humanities Research Institute  *  HRI Online  *  Feedback
Version 2.0 © 2011 The University of Sheffield