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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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the due administration of the Sacramentes, charitye, and faithfull obseruing of Ecclesiastical disclipline, according to the woord of God. And that church or congregation which is ganished with these markes, is in verye dede that heauenly Hierusalem, which consisteth of those that be borne from aboue. MarginaliaApoc. 21. Iohn. 3. Gala. 4. This is the mother of vs all. And by gods grace, I will liue, and dye the childe of this church. Forth of this (I graunt) ther is no saluation: and I suppose the residue of the places obiected are rightly to be vnderstanded of this churche only. In tymes paste (sayeth Crisostome MarginaliaIn. op. im. homi. 49. in Math.) there were many wayes to knowe the Churche of Christ, that is to saye, by good life, by miracles, by chastitye, by doctrine, by ministring the Sacramentes. But from that tyme that heresies did take holde of the church, it is only knowen by the scriptures which is the true church. They haue all things in outward shewe, which the true churche hath in truth. They haue temples like vnto ours.

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And in the ende concluded. Wherfore only by the scripturs doo wee knowe which is the true churche. To that which they saye, the Masse is the sacrament of vnitye, I answer Marginalia1. Cor. 10The breade which we breake, accordinge to the institution of the Lorde, is the sacramēnt of the vnitye of Christes misticall bodye. For we being many, are one breade, and one bodye, for as muche as we all are partakers of one breade. But in the Masse, the Lordes institucion is not obserued: for we be not all partakers of one breade, but one deuoureth all, &c. So that (as it is vsed) it maye seme a Sacrament of singularitye, and of a certen speciall priuelege for one sect of people, wherby they may be discerned from the rest rather then a sacrament of vnitye, Wherin our knitting together in one is represented.

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MarginaliaH. Latimer.Yea, what felowship hath Christ with Antichrist? Therfore is it not lawfull to beare the yoake with papists. Come forth from amonge them, and separate your selfes from them, saith the Lorde. Marginalia2. Corin. 6 It is one thinge to be the Churche in dede, another thing to coūterfait the church. Would God it were well knowen, what is the forsaking of the churche. In the kinges dayes that dead is, who was the church of England? The King and his fautors, or Massemongers in corners? If the kinge and the fautors of his procedings, why be not we now the church abiding in the same procedinges? If clanculary Massemongers might be of the church, and yet contrary to the kinges procedinges, why may not we as well be of the Churche contrarieng the quenes procedinges? Not all that bee couered with the title of the church, ar the church in dede. Separate thy selfe from them that are such saith S. Paule: Marginalia1. Timo. 6. from whom? The text hath before. If any man follow other doctrine, &c. he is puft vp and knoweth nothing, &c. Weigh the whole texte, that ye maye perceiue what is the fruit of contentiouse disputaciōs. But wherfore are suche men sayd to knowe nothing, whē they knowe so manye thinges. You know the olde verses.

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Hoc est nescire, sine Christo plurima scire.
Si Christum bene scis, satis est, si cætera nescis.

That is: This is to be ignoraunte, to knowe many thinges without christ. Marginalia1. Corint. 2If thou knowest Christ wel, thou knowest inough, though thou know no more. Therfore would Sainct Paule know nothing, but Iesus Christ crucified. &c.

As many as are papistes, and massemongers, they may wel be sayd to know nothing. For they know not Christ, forasmuch as in their massing they take much away from the benifite and meryte of Christ.

MarginaliaAnton. obiect. 6.That Christ which you haue described vnto me, is inuisible, but Christes church is visible and knowen. For els why woulde Christ haue sayd, dic Ecclesiæ. Tel it vnto the church. For he had cōmaunded in vaine to go vnto the church if a man can not tell which it is.

MarginaliaN. Ryd. Answer.The church which I haue described is visible it hath members which maye be seen: and also I haue a fore declared, by what markes and tokens it may be knowen. But if either our eies are so daselled, that wee cannot se it, or that Sathā hath brought such darkenes into the world that it is hard to discerne the true church: that is not the fault of the church, but either of our blindnes, or of Sathans darkenes. But yet in this moste depe darknes, there is one moste cleare candell, which of it selfe alone is able to put awaye all darcknes Thy word is a candle vnto my feete, and a lyght vnto my steppes.

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MarginaliaAnton. obiect. 7.The Church of Christ is a Catholike or vniuersall church, dispersed throughout the whole world: this church is the great house of God, in this are good men and euyll mingled together, gotes and shepe corne and chaffe: it is the nette which gathereth of al kind of fishes: this church cannot erre, because Christ hath promised it his spirit, which shall lead it into al truth and that the gates of hell shall not preuaile against it, that he will be with it vnto the end of the world: What so euer it shall lose or binde vpon earth, shable ratified in heauen. &c. This church is the piller and staye of the truth: this is it for the which Sainte Austine sayth, he beleueth the gospel. But this vniuersall church alloweth the masse, because the more parte of the same alloweth it. Therfore. &c.

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MarginaliaN. Ridleis answer.I graunt that the name of the church is taken after thre diuers maners in the scriptures. Some time for the whoole multitude of them which professe the name of Christ, of the which they are also named christians. But as Saynte Paul saith of the Iew, not euery one is a Iew that is a Iew outwardlye &c. Neyther yet all that be of Israell, are counted the sede, euen so not euery one which is a christian outwardlye, is a christian in dede. For if anye man haue not the spirit of christ, the same is none of his. Therfore that churche which is his body, & of which Christe is the heade, standeth onlye of liuinge stones, and true christians, not only outwardlye in name and title, but inwardly in hart and in truth. But for as much as this church, (which is the second taking of the church) as touching the outward felowshippe, is contayned within that great house, and hath with the same outward societye of the sacramentes, and ministerye of the worde, manye thinges are spoken of that vniuersall church (which saint Austen calleth the mingled churche) which cannot trulye be vnderstanded, but only of that purer parte of the church. So that the rule of Ticonius concerninge the mingled churche, maye here well take place: when there is attributed vnto the whole churche that whiche cannot agree vnto the same, but by reason of the one parte therof, that is eyther for the multitude of good men, Whyche is the verye true Churche in dede,

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