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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1652 [1571]

ordinarie before.

The foresaide fiue weomen and two menne, were all burned together at Maydstone, the yeare and moneth aboue mentioned the viii. daye of the same moneth. &c.

MarginaliaIune. 19.AMong suche infinite sea of troubles 

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Alice Benden and Other Kentish Martyrs

In the 1563 edition, Foxe had an account of these martyrs which was based on trial documents. (In one case Foxe clearly had the confession of one of these martyrs but did not print it because the martyr admitted that he was unsure of his beliefs about the eucharist). In the 1570 edition, Foxe added a narrative of Alice Benden's imprisonment and martyrdom, which was contributed, as Foxe states, by her brothers John and Roger Hall. (On the Hall brothers and Foxe, see Thomas S. Freeman, 'Notes on a Source for John Foxe's Account of the Marian Persecution in Kent and Sussex' Historical Research 67 (1994), pp. 203-11). This account remained unchanged in subsequent editions.

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in these most daungerous dayes, who can withhold him self from bitter teares, to see the madding rage of cruel Papistes, who be neuer satisfied with bloud, but to mainteine their crafte and carnall kyngdome ceassed not daily to violate the holy lawes of God, and to slea the symple poore lambes of the glorious congregation of Iesus Christe, and that for the true testimonie of a good conscience, in confessing the immaculate Gospell of their saluation. Oh who do not lament (I say) their murdering mischief, that for want of worke, doth wreck their tyme on sely poore womē, whose weakenes (naturally) is farre vnder mans strength, but that the omnipotent Lorde (supernaturally) doth animate their womanyshe and wyuishe hartes, into a bolde and manlye stomacke, as he did the mother of the seuen sonnes, in the Machabees, & as he hath done also the good godly women in these our latter dayes, whose nomber in many places exceaded men. As before (good Reader) thou maiest see in the martyrdom of the seuen at Maydstone, and also in these seuen, hereunder specified, whiche immediatly succeded thē, and who were burnt at Canterbury, the. xix. daye of the sayde moneth of Iune, in the yeare aforesayde, whose names are these.

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1
2
3
4
5
6
7
Iohn Fyshcock. 
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John Fishcock's examinations survive among Foxe's papers (BL, Harley MS 421, fos 101r-103v. Foxe never revealed that Fishcock confessed that he was uncertain what he believed about the eucharist and that he was ready to accept what Pole believed as the truth.


Nicholas Whyte.
Nicholas Pardue.
Barbara Fynal, 
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Among Foxe's papers is the confession of one Adriana Vynall of Tenterden (BL, Harley MS 421, fo. 100r). Very likely this is the same person as 'Barbara Final'.

wydow.
Bradbreges wydowe. 
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Joan Bradbridge was burned at Maidstone the day before widow Bradbridge was burned at Canterbury. Presumably they were relatives.


Bendens wyfe.
Wylsons wyfe.

Whiche sayde seuen beyng at the place where they should suffer for the Lordes cause, vndressed them selues ioyfully to the fyre. And being ready therto: they all (lyke the communion of Sainctes) kneled downe and made their humble prayers vnto the Lorde, with suche zeale & affection, as euen the enemies of the crosse of Christe could not but lyke it. When they had made inuocation together, they rose and wēt to the stake, wher being compassed with horrible flames of fyre, yelded their soules and liues gloriously into the handes of the Lord, vnto whose eternitie the sonne of God bryng vs all, Amen.

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Here followeth the historie of x. true Disciples of Christ, martyred together at Lewes in one fyre. 
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Richard Woodman

Almost all of Foxe's narrative of the seven martyrs burned on 22 June 1557 is devoted to Woodman and almost all of the account of Woodman is based on the martyr's own writings. In the 1563 edition, Foxe printed Woodman's accounts of his six exaninations (apparently written for the benefit of Woodman's fellow believers). He also printed Woodman's letter to Mrs Roberts. In the 1570 edition, Foxe rearranged the material he had printed in his first edition. He also added Woodman's account of his capture and second arrest on 15 March 1556. There were no changes made to this account in subsequent editions.

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Foxe's account of Woodman does not make sense unless one understands the legal context of Woodman's two imprisonments. At the beginning of 1554, Woodman publicly 'admonished' the rector of Warbleton for backsliding from the protestant teachings he had professed during Edward VI's reign. Woodman was then arrested for violating a statute (1 Mary 2 c. 3) forbidding the harassment ofclergy while they were performing their duties (see 1563, p. 1599; 1570, pp. 2189-90, 1576, p. 1875 and 1583, pp. 1948-49). Woodman was brought before two quarter sessions and, in June 1554, sent to Bishop Bonner. This was a move of dubious legality, as Bonner had no conceivable jurisdiction over Woodman; nevertheless Woodman was imprisoned in the King's Bench until November 1555. Woodman was then imprisoned in Bonner's palace while the Bishop interrogated him. Woodman had been studying the law and he pointed out that the rector of Warbleton had been married and thus, under Marian law, he was not a legitimate clergyman when Woodman had publicly denounced him.

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This technicality secured Woodman's release on 18 December 1555. Woodman then returned to his native Sussex where he became an itinerant lay preacher. Woodman's activities created a local uproar and warrants were issued for his arrest. Woodman went into hiding and then fled overseas. After his second arrest, described in Foxe, Woodman insisted that he be tried by his ordinary, the bishop of Chichester. Unfortunately for the authorities, the bishop-designate of Chichester, John Christopherson, had not been consecrated and thus could not preside over Woodman's trial. Finally, the authorities found a way around this by having the cardinal use his legatine authority to appoint Nicholas Harpsfield, the archdeacon of Canterbury, as Woodman's ordinary. Woodman was then duly tried and executed.

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Marginalia1557 MarginaliaR. Goodman.IN the towne of Lewys were x. faythful seruauntes of God put in one fyre, the xxii. daye of Iune of whome Rychard Woodman was the first, concerning whose godly letter wrytten to a faithfull syster of his, and his fiue examinations before the Byshop and the Commissioners with other, according as they were penned with his owne hand, so haue we here faithfully worde for worde related the same, fyrst begynning with his letter, the tenour whereof is this.

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¶ A Godly letter of Rychard woodman wrytten to to a Christian woman his sister Robartes. 
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Part of this letter survives in manuscript in Foxe's papers as BL, Harley MS 425, fo. 104r-v.

GRace, mercy, and peace, from God the father, and from his sonne our alone sauiour Iesus Christ, by the operation and working of the holy Ghost, be multiplied plenteouslye vpon you, (deare syster Robarts) that you may the more ioyfully bear the crosse of Christ that ye are vnder, to the end, to your only comfort & consolation, and to al our brethren and sisters that are round about you, both now and euer, Amen.

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In my most humblest wise I commend me vnto you, and to all our brethren and systers, in that parties, MarginaliaPhilip. 2.that loue our Lorde vnfaynedly, certifiyng you that I and all my brethren with me, are mery and ioyfull, we prayse God therfore, lokyng daily to be dissolued from this our mortall bodies, MarginaliaMath. 24according to the good pleasure of our heauenly fathers will: also I prayse God for your constancie, and gentle beneuolence, that you haue shewed vnto Gods electe people, MarginaliaMath. 5 in this troublesome time of persecutiō, which may be a sure pledge and token of Gods good will and fauour towards you, and to all other that here thereof. For blessed ar the mercifull, for they shall obteine mercy. wherefore the fruites declare alway what the tree is. for a good man or woman, out of the good treasur of their hartes bring forth good things. Wherfore deare syster, it is not as many affirme in these dayes, (the more it is to be lamēted) that say God asketh but a mans hart, whiche is the greatest iniury that can be deuised against god and his worde. For MarginaliaIames. 2saint Iames saieth, shewe my thy faith by thy dedes, and I will shew thee my faith by my dedes, saying the Deuils haue faith, and tremble for feare, and yet shalbe but Deuils still, MarginaliaPhilip. 2. because their mindes were neuer to doe good. Let not vs therefore be like vnto them, but let our faith be made manifest to the whole worlde by our deedes. And that in the

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middest