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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1775 [1694]

Actes and Monumentes of the Church.

MarginaliaThe words betwixt Boner & Iohn Fetty.God be here and peace, (quod Boner)? that is neither God speede, nor good morrowe. If ye kycke against this peace (sayde Fetty) then thys is not the place that I seeke for. A Chaplayne of the Byshoppes standynge by, turned the poore man about, and thynkynge to deface hym, sayde in a mocking wyse: what haue we here? a Player? Whylest thys Fettye was standynge in the Byshoppes chamber, he espyed hanging about the Byshoppes bedde a great payre of blacke beades, MarginaliaBoners beades. whereupon he sayde: my Lorde, I thynke the hangman is not farre of. for the halter (poyntynge to the beades) is here all readye. At whyche woordes the Byshoppe was in a marueilous rage. Then immediatelye after he espied also, standinge in the sayde Byshoppes chamber in the wyndowe, a lyttle Crucifix (before whiche belyke Boner vsed to kneele, in the tyme of hys hipocritical prayers). hee then asked the Byshoppe what it was, and he aunswered that it was Christ. Was hee handeled so cruelly as he is here pictured, quod Fettye? Yea that hee was, sayde the Byshoppe. And euen so cruellye wyll you handle suche as come before you, quod Fetty. MarginaliaBoner compared to Cayphas.For you are vnto Goddes people, as Cayphas was vnto Christe. Te Byshoppe beyng in a great fury, sayde: thou art a vyle hereticke, and I wyll burne thee, or els I wyll spende al that I haue vnto my gowne. Nay my Lord, sayd Fetty, ye were better to geue it to some poore body, þt he may pray for you. But yet Boner bethinking in him selfe of the daunger whyche the chylde was in by their whipping, and what peryl might insue thereupon, thought better to discharge him, which thing was accomplished. Whereupon after thys and suche talke, the Byshop at last discharged him, wyllynge him to go home and carye his chylde wyth hym, which he so dyd, and that with a heauye hart, to see hys poore boy in such extreme payne and greefe. But within fourtene daies after the chylde dyed, whether throughe thys cruell scourginge, or any other infirmitye, I know not, and therefore I referre the truthe thereof vnto the Lorde, who knoweth all secretes, and also to the discrete iudgement of the wyse Reader. But how so euer it was, the Lorde yet vsed this their cruel and detestable fact, as a meanes of his prouidence, for the deliuery of this good poore man, and faythful Christian. His name bee euer praysed therefore, Amen.

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In this society of the scourged professours of Christ, was also one Iames Harris, of Billerica in Essex, a strypling, of the age of. xvii. yeares. Who being apprehended and sent vp to Boner, in the company of Margaret Ellis by syr Iohn Mordaunt knight, and Edmund

Tirrel Iustices of peace (as appereth by their own letters before mencioned, pag. 1518) was by Boner diuers times straightly examined. In the which examinations hee was charged not to haue come to his parishe church by the space of one yeare or more. Whereunto hee graunted, confessing therwith all, that once for feare he had bene at the church, and there had receiued the popish sacrament of the aulter, for the which he was hartely sorye, detesting the same with all hys harte. After this and suche lyke answers, Boner (the better to trye him) perswaded him to go to shrift. The Ladde somewhat to fulfyl his request, consented to go, and dyd. But when he came to the Priest, he stoode styll and sayd nothing. Why quod the Priest, sayest thou nothing? What should I say, said Harris? Thou must confes thy synnes, said the priest. My synnes (saythe he) be so many, that they cannot be nombred. With that the Priest tolde Boner what hee had sayde, aud he of his accustomed deuotion tooke the poore Ladde in to hys gardein, and there with a rodde gathered out of a Cherye tree, dyd most cruelly whip him.

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An other chapter of such, as by the prouidence of God miraculously haue bene preserued from daūger in the time of persecution. 
Commentary  *  Close
Those Providentially Saved in Mary's Reign

For discussions of the importance of the providential judgements to Foxe and his contemporaries, and of the importance of these tales of divine protection of the faithful to Foxe's work see Alexandra Walsham, Providence in Early Modern England (Oxford: 1999), pp. 65-115 especially pages 108-09, and Thomas S. Freeman, 'Fate, Faction and Fiction in Foxe's Book of Martyrs', Historical Journal 43 (2000), pp. 601-23.

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Tales of the providential rescue of Alexander Wimshurst and of the protestant congregation at Stoke Nayland in Suffolk had already been printed in the Rerum (pp. 636-38) and were simply translated and reprinted in 1563 and all subsequent editions.

In the 1563 edition there was an important list of protestants who were non-lethally persecuted in Mary's reign (1563, pp. 1677-79). Most of this list was never reprinted because it contained the names of a number of protestant radicals - including freewillers and anabaptists - whom Foxe wished forgotten. Nevertheless a number of individual stories mixed in with these lists (the accounts of Edward Grew and William Browne) would be saved and reprinted in all editions.

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Beyond these cases, the stories of Simon Gryneaus, Thomas Christenmass and William Watts, John Glover, Dabney, Bosom's wife, John 'Moyse' (almost certainly John Noyse), the London congregation, the English at Calais, Thomas Horton, Robert Harrington, Nicholas Throgmorton and Thomas Musgrave all first appeared in the 1563 edition.

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In the next edition, some of these accounts were deleted for various reasons: the account of 'Moyse' was dropped almost certrainly because of the continuing influence of Francis Nunn, the Suffolk JP, whose persecution of 'Moyse' was graphically described, while Robert Cole's providential rescue was probably deleted because of Foxe's anger at Cole's prominent support of Archbishop Parker's vestments policy. The account of Throgmorton's successful defiance of the Marian government may have been politically sensitive by 1570. The accounts of Robert Harrington and Thomas Musgrave were also deleted for less clear reasons.

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On the other hand, numerous stories were added in the 1570 edition: the rescues of William and Julian Living, as well as that of John Lithall, and the deliverances of Elizabeth Young, John Davis, Anne Lacey, Edward Benet, Jeffrey Hurst, William Wood, Katherine Brandon (the dowager duchess of Suffolk), Thomas Sprat and William Porrege, John Cornet, Thomas Brice, Gertrude Crockhay, William Maldon, Robert Horneby and Elizabeth Sands. The account of Simon Grineaus was moved from the main body of the Acts and Monuments, where it had been in 1563 (pp. 441-42), and material was added to the story of Thomas Horton.

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In the 1576 edition, the story of Mrs Roberts was added and the account of John Davis deleted. This deletion was probably inadvertant and the account of Davis was re-inserted in the 1583 edition.

HAuing safely, deare beloued in Christ, by the power of God waded through the depth of a mightye Ocean, in collecting and discoursing the liues and endes, as well of suche which with constante courage moste valiantly and Stephenlyke suffered for Christ and his truth þe cruel and bitter death, as also of them which professinge the lighte of Christes Gospel, afterward, leauing their houses and countrey were constrained to flye from place to place, or els haue bene tryed wyth other punishments of roddes, rackes, handburnings, beard pluckinge, &c. I bethoughte my selfe of a thirde kind of people, no lesse in mine opinion worthye of cronicle and posteritye, I meane those which beinge in the very middest of all daunger, and inuironed rounde aboute wholy with ieoperdy, and no lesse constant in the truthe, by the singuler grace of God, Ihon & Daniellike, most miraculouslye and against all mens expectations in sauety were deliuered from the wicked and woluishe handes of theire enemies. In the whiche table and cataloge pleaseth the Quenes most excellent maiestye, and our redoubted Lady, amongest the chiefest to bee accompted and wrytten. For is it not more clere then the lighte, yea

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and