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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1346 [1277]

fielde lyke a cowarde. But what occasion of griefe and offence shoulde thys tourne to theyr ghostly warriors of Christ: and contrary what cause of reioycing and derision were it to the aduersaries. and might not this of right (I pray you) be spoken of me, and caste in my teethe? Beholde and see howe our woorthie champion and expert captayne, whyche with woordes of late boldly dyd animate vs to constancie of doctrine, and stoutely to stycke to it, nowe retireth, and ouercomme with feare sheweth no example of fortitude, whyche he so bragged and bosted of. Wherefore I thought it my dutie, bothe to God and manne, (especiallye for that the syngular grace of God hath playnely called me to that scope) to despise worldlye minaces and fleshlye prouocations, and finallye wyth manfulnesse to stande to so honeste and good a quarrell. Besydes, what impudencye and dastardye were it for me, that when I beyng oute of all ieoperdye, was authour to all the reste, and encouraged theym to goe thorough the thycke and thinne, in the trade and course of godlines which they hadde begunne, nowe when tyme and cause requireth, not to performe the same? Tossing therfore too and fro these thynges in my mynde, at laste wyth muche quietnes of conscience, perswaded my selfe rather to serue the maner of cause and my callyng, then any priuate affection. Wherfore I am redye to suffer and sustaine all thynges, that the violence of the Romayne Antichriste, maye or can inferre. Beyng hartened also the more, for that I dydde vnderstande of the Bishoppe hys commynge shortely into these parties, beyng not ignoraunte how the conscience of the weake shoulde thereby bee molested and tormented.

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I doe therfore nowe remayne in pryson at Couentrye, tenne or twelue dayes, duryng all whiche my abode there, no man hadde anye thynge to burden me wythall, bothe agaynste the common lawe of this realme, and all priuate righte and equitie, no man hauyng anye commission, or commaundement to apprehend me. In deede the authors thereof layed all the faulte in the Officers necke: and yet he, when he was called to question for the same, stiffelye denyed, that he had in commaundement to apprehende me, but Iohn mine Elder brother. 

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Robert was arrested while the authorities were searching for his brother John.

I beseche God that they maye fynde more mercy at Christes handes in the latter daye, then hitherto I haue founde at theirs.

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But now because mention hath bene made of the Elder brother, I thought good to speake some thynge of hym, aswell for that the order of thys tragedye so requireth, as because hys vertues and qualities were suche as I coulde in no wayes committe them to silence. Thys mans name was Iohn Glouer, some thynge Elder then Robert, a Gentleman borne and heire to hys father, a man of fayre landes, but not so aboundyng in worldlye gooddes and

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possessions, as nourished with heauenlye cogitations and vertuous doynges. The whiche manye yeres hadde professed and acknowleged the blissefull, and gracious knowledge of the Gospell: shewyng no lesse by hys lyfe and example the same, muche vnlyke our gospellers nowe adayes, whiche suppose the profession of the gospell to consiste in woordes. But thys man vsed an other kynde of professynge of it farre differente, conuertynge all hys care that he mighte appeare a gospeller, as well wythin as withoute, Not so muche that he shoulde so seeme afore men, as that he myghte fyrste frame hys lyfe correspondente, and worthy his profession before God. He sawe and perceiued, (as in deede it was) the Summe of Christianitie not to consyste in stoute disputations, contentions, reasonynges, loude clamours, stronge diffinitions, and ambicious pertinacie of mynde: but rather in orderyng and subduynge affections, in the quiet and silente mynde, in good conscien e and deuoute prayer: and laboured euer to thys ende, not so much to bragge and talke of the Gospell, as to shewe the same by example of his lyfe. And therefore he gaue not daylye diligence to the readyng of the Gospell onelye, to collecte thereof, (as manye doo) common places, but aswell to bee instructed thereby with good mynde and conscience.

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He was a greate studente of Diuinitie: the occasyon whereof, was not the desyre of nouelles, arguynge and talkynge, or that he myghte seeme the more learned to other, but that he hymselfe myght bee the better for it. And also not so muche to be the more instructed, to the conflictes of ydle contention, as to be the readyer and meeter for the kyngdome of Christe. To bee shorte, he redde the Gospell of Christe, not so muche to collect therof any Common places, as to gather necessarye matter of edifyenge, whereof he dayelye sucked those thynges, whyche no lesse made for the confirmation of hys faythe and godly lyfe, than for the knowledge of Christ and hys saluation. And doubtelesse by this hys assiduous laboure he profyted meruaylouslye, as by the syngular fruites and example of hys lyfe, sufficiently is declared, whose mynde was alwayes vppon our Sauiour Iesus Christe and hys woorkes, euen so muche that he contemnyng the worlde, and beeyng all wholye possessed wyth the earneste zeale of Godlynes was in euerye place as wel abroad as at home, a Lanterne of godlye lyuynge to all the reste. And also beeyng as one placed in heauen, and deade in thys worlde, he bothe meditated and ledde a lyfe altogether celestiall, beeynge a worlde to see, how that he abhorred the Prophane doynges: No nor yet hys talke in any wyse differed from hys lyfe: throwyng out neuer anye ydle, vyle, or vayne language. The moste parte of hys landes

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