MarginaliaThe lyfe and story of Quene Elizabeth.
The irregular pagination of this account of Elizabeth in the 1563 edition suggests that it was a late addition to the volume. The 1563 narrative of Elizabeth began with a pæan to Elizabeth's virtues, much of which was drawn from John Aylmer's Harborow for faithfull and trewe subiectes (London: 1559). Foxe then proceeded with a detailed account of Elizabeth's arrest, imprisonment in the Tower and confinement at Woodstock. This narrative was based on material from a variety of individual informants (for these informants see Thomas S. Freeman, 'Providence and Presecription: The Account of Elizabeth in Foxe's "Book of Martyrs"' in The Myth of Elizabeth, ed. Susan Doran and Thomas S. Freeman [Basingstoke, 2003], pp. 33-35). In the 1570 edition, Foxe eliminated the praise of Elizabeth's virtues but added anecdotes about Elizabeth's imprisonment drawn from witnesses to these events (see Freeman, 'Providence and Prescription,' pp. 36-37 and Thomas S. Freeman, '"As True a Subiect being Prysoner": John Foxe's Notes on the Imprisonment of Princess Elizabeth, 1554-55', English Historical Review 117 (2002), pp. 104-16). One anecdote was added in 1576; apart from this there were no further changes made to the 1570 account in subsequent editions.
he neuer wrote before, or beinge neuer soo much weried with writinge, will not shake of al tediousnes, entring into a matter so plesaunte and delectable to entreate vppon? for what can be more delectable and plesaunte then to runne into such a field, to giue vertue his commendacion, which in all persons, as Plato sayth, styrreth vp greate loue, but especially in a prince: and in such a Prince what natural subiect wil it not delighte, not onely to behold, but also to extende his trauell & diligēce in extolling and setting furth the same? And first to begin with our thankes mooste due to almighty God, what cause haue wee all Englishe men so to do, that is to render most ample thankes geuing to the mercifullnes of God, who hath graunted, conserued, and auanced to the seate regal of this Realme so good godly and vertuous a Quene, such a chosen instrument of his clemencie, so vertuously natured, so godly disposed, so mercifull without marring, so humble without pride, so moderate without prodigality, so maidenlye without Pompe, through whom we cannot deny as MarginaliaA mendes made to Englande for Quene Maryes dayes.a mends and recompense nowe to be made England for the cruel daies that were before. For as then, moderacion had no place, but all was ruled by rigore. Contrary now clemency hath al the operacion: and as then was no ende of butcherly killinge and bloudy murdering, so nowe is no beginning yet found of spilling anye drop of bloud. MarginaliaLet not euil men abuse the queenes clemencye, least. &c. In prosecuting the matter
The comparison of Mary and Elizabeth which follows is largely drawn from John Aylmer, An harborow for faithfull and trew subiectes (London: 1559), STC 1005, sig. O1r.
Nowe wee see thinges done with moore aduisemente, and lesse haste, no man nowe presuminge to violate orders godlye taken,