I.e., the martyr Thomas Garrett. This, however, was not a commission; Champion and Garrett were sent to preach in Calais and, in fact, Garrett was appointed to the living of St. Peter's just outside the town.
Which sir Smith for that sometime he wold be very feruent and zealous sharpely inueing against the dispisers of the word, was moued by some of the councell there who would seme to fauor gods word, þt he shuld not be so earnest against them þt yet could not awaye with the same, willinge him to beare with such, for by bearinge with them they might happe to be wonne. Well well said the same sir Smith (openly in the pulpet one day as he preched) some men say I am to ernest and will me to bere wt such as cōtinew open enemies against Christs holy gospel, and refuse, nay forbid that one do reade the bible or holy scripture within theire house, but let all such take hede, for before God I feare that God for theire contemning of his word will not longe beare with thē, but make them in such case as some of them shal not haue a hed left them vpon theire shoulders to bere vp their cap with al. and in dede
This account of Sir Nicholas Carew's repentance at his death was dropped from the second edition; almost certainly because Foxe learned that it was demonstrably untrue. Carew apparently died a staunch Catholic. Foxe took this account, word-for-word, from Edward Hall, The union of the two noble and illustre famelies of Lancastre and Yorke, (London, 1550), STC 12734a, fo.233r.[Back to Top]
And for somuch as we haue entred into the story of Callis and matters which were done in that toune it commith to remembrance of one Thomas Broke an alderman of that toun and burges of the parliamēt before mētioned wherin was concluded the next yere after this in An. 1540. the act of. vi. articles as is before saide.[Back to Top]
After this bill of the. vi. articles had passed þe higher house, and was brought to the burgeses of the lower house, the lord Cromwel gaue intelligence not only that it was þe kings maiesties determinate pleasure to haue the bil to passe in sort as it hadde come doune from the Lordes: But also if that any man should stand against it ernestly the same shuld put him selfe in great daunger of his life.
Although Cromwell may not have approved of the Six Articles, he had been entrusted by Henry VIIII with their passage through Commons and he was determined to ensure their passage. The fact that Cromwell was acting in support of the Six Articles, in this instance, may be one reason why Foxe had these passages deleted from the second edition of the A&M.[Back to Top]
Notwithstandinge this Thomas Brooke with great danger and peril of his life did repugne and refute the same bill: With diuerse reasons and good grounde of scripture. In so muche that message came downe by Sir N. Pollarde from the Lorde Cromewell to the said Brok willing him as he louid his life not to speake againste the saide bill. Notwithstandinge Broke procedingo in his enterprise, the Lord Cromewell metinge him the next time after that, called him vnto him and saide that he neuer knew man play so desperat a part as to speake against that bill vnlesse hee made a reconinge to be eyther hanged or burned, but god said he hath mightely preserued the wher of I am glad.[Back to Top]
This fear caused men much against their cōsciences (such is mans frailty) to stablishe that acte, but yet not in suche sorte as the bill came downe from the Lordes, for where before, by that fyrst bil sent down, it onlye was felonye for a priest to haue or take vnto him a wife of his owne (though S. Paule say that marriage is honorable among all men, and willeth that euery man for thauoiding of fornicatyō shuld haue his owne wife, and rendring as it were a cause therof affirmeth that it is better to marry then to burn) but no punisnment at al was appoynted for such shamelesse whoremongers incontinent priestes, as contemning holy matrimony, abused their bodies both with womē married, and vnmarried, now vpon the sayde brokes vrging that vnlesse men hadd better opinion of whoredome then of holye matrimonye, called of S. Paule a bed vndefyled, it was of necessity to be graunted þt at the least the incontinent life of priestes vnmaried, should by that acte haue like paine and punishmente, as such priestes which hauing not the gift of con[Back to Top]