Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Nicholas Hall45. Margery Polley46. Martyrdom of Carver and Launder 47. Martyrdom of Thomas Iveson 48. John Aleworth 49. Martyrdom of James Abbes 50. Martyrdom of Denley, Newman and Pacingham 51. Martyrdom of John Newman52. Richard Hooke 53. Martyrdom of William Coker, et al 54. Martyrdom of George Tankerfield, et al 55. Martyrdom and Letters of Robert Smith 56. Martyrdom of Harwood and Fust 57. Martyrdom of William Haile 58. George King, Thomas Leyes and John Wade 59. William Andrew 60. Martyrdom of Robert Samuel 61. Samuel's Letters 62. William Allen 63. Martyrdom of Thomas Cobb 64. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 65. Martyrdom of Hayward and Goreway 66. Martyrdom and Letters of Robert Glover 67. Cornelius Bungey 68. John and William Glover 69. Martyrdom of Wolsey and Pigot 70. Life and Character of Nicholas Ridley 71. Ridley and Latimer's Conference 72. Ridley's Letters 73. Life of Hugh Latimer 74. Latimer's Letters 75. Ridley and Latimer Re-examined and Executed76. More Letters of Ridley 77. Life and Death of Stephen Gardiner 78. Martyrdom of Webb, Roper and Park 79. William Wiseman 80. James Gore 81. Examinations and Martyrdom of John Philpot 82. Philpot's Letters 83. Martyrdom of Thomas Whittle, Barlett Green, et al 84. Letters of Thomas Wittle 85. Life of Bartlett Green 86. Letters of Bartlett Green 87. Thomas Browne 88. John Tudson 89. John Went 90. Isobel Foster 91. Joan Lashford 92. Five Canterbury Martyrs 93. Life and Martyrdom of Cranmer 94. Letters of Cranmer 95. Martyrdom of Agnes Potten and Joan Trunchfield 96. Persecution in Salisbury Maundrell, Coberly and Spicer 97. William Tyms, et al 98. Letters of Tyms 99. The Norfolk Supplication 100. Martyrdom of John Harpole and Joan Beach 101. John Hullier 102. Hullier's Letters 103. Christopher Lister and five other martyrs 104. Hugh Lauerocke and John Apprice 105. Katherine Hut, Elizabeth Thacknell, et al 106. Thomas Drury and Thomas Croker 107. Thomas Spicer, John Deny and Edmund Poole 108. Persecution of Winson and Mendlesam 109. Gregory Crow 110. William Slech 111. Avington Read, et al 112. Wood and Miles 113. Adherall and Clement 114. A Merchant's Servant Executed at Leicester 115. Thirteen Burnt at Stratford-le-Bow116. Persecution in Lichfield 117. Hunt, Norrice, Parret 118. Martyrdom of Bernard, Lawson and Foster 119. Examinations of John Fortune120. John Careless 121. Letters of John Careless 122. Martyrdom of Julius Palmer 123. Agnes Wardall 124. Peter Moone and his wife 125. Guernsey Martyrdoms 126. Dungate, Foreman and Tree 127. Martyrdom of Thomas More128. Examination of John Jackson129. Examination of John Newman 130. Martyrdom of Joan Waste 131. Martyrdom of Edward Sharpe 132. Four Burnt at Mayfield at Sussex 133. John Horne and a woman 134. William Dangerfield 135. Northampton Shoemaker 136. Prisoners Starved at Canterbury 137. More Persecution at Lichfield
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John CarelessNicholas RidleyThomas Cranmer
 
Person and Place Index  *  Close
John Careless

(d. 1556)

Weaver. Consided by Foxe a 'martyr' (died in prison). Of Coventry.

Uncle to Sir Peter Carew [Hasler, Commons]

John Careless was sent by the mayor of Coventry - together with Baldwin Clarke, Thomas Wilcockes and Richard Estlin - to the privy council on 20 November 1553 for unspecified 'lewde and sediciouse behaviour' on All Hallows Day 1553 (1583, p. 1417). He was imprisoned in the Gatehouse.

A letter by Careless to the condemned brethren in Newgate is attributed to Philpot. 1563, pp. 1449-50.

Careless received letters from John Philpot while he was imprisoned. 1570, pp. 2004-05, 1576, pp. 1726-27, 1583, pp. 1833-34.

Careless received a letter from John Bradford while he was imprisoned in the King's Bench. 1570, pp. 1827-28, 1576, p. 1563, 1583, p. 1645.

Careless received two letters from Thomas Whittle while he was imprisoned in the King's Bench. 1563, p. 1457, 1570, pp. 2018-19 and 2021, 1576, pp. 1739-40 and 1742, 1583, pp. 1847-48 and 1850.

John Careless' first examination was before Dr Martin, marshall of the King's Bench [Sir William Fitzwilliam - DNB + Hasler / Bindoff], Dr Martin's scribe and an unspecified priest in the lord chancellor's house. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During his first examination, Careless was shown some hand-writing, which Martin believed to be that of Careless. The handwriting was that of Henry Hart. Careless knew this because he had been sent a copy by Tyms. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During Careless' first examination, Martin asked Careless if he had knew Henry Hart, to which Careless answered that he did not. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During this examination, Martin asked Careless if he knew Master Chamberlain, to which he answered that he did not. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During this examination, Martin claimed that Cox had refuted some of Careless's arguments. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During this examination, Careless told Martin that Tyms had been his bedfellow, and that Tyms had been burned the day before this examination. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During this examination, Martin asked Careless what Trew's faith of predestination was. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

During this examination, Martin pretended, according to Foxe, to desire to help Careless survive. He asked Careless if he would like to go to Ireland with Lord Fitzwalter to do the queen's service, to which Careless replied that he was willing to do the queen service as long as he was alive. 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

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At the end of his first examination, Careless was told by Martin that he was one of the most pleasant protestants he had talked to 'except it were Tomson' . 1563, pp. 1529-35, 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

Careless was imprisoned for two years, first in Coventry and then in the King's Bench. 1570, pp. 2101-02, 1576, pp. 1813-14, 1583, pp. 1919-20.

In Coventry jail, the keeper allowed Careless to leave the prison to take part in a Coventry pageant. 1570, p. 2102, 1576, p. 1814, 1583, p. 1920.

Foxe states that Careless desired to be burned, but that he died in prison and was buried in the fields in a dunghill instead. 1570, p. 2102, 1576, p. 1814, 1583, pp. 1920-21.

Careless died in prison 1 July 1556. 1563, p. 1529, 1570, p. 2101, 1576, p. 1813, 1583, p. 1919.

Letters: 1563, pp. 1535-38, 1570, pp. 2103-17, 1576, pp. 1814-40, 1583, pp. 1921-34.

 
Person and Place Index  *  Close
Nicholas Ridley

(d. 1555) (DNB)

Bishop of London (1550 - 1553). Martyr. [DNB]

Nicholas Ridley gave John Rogers a prebend in St Paul's (1563, p. 1023; 1570, p. 1656; 1576, p. 1413; 1583, p. 1484).

He led the bishops who compelled John Hooper to wear vestments at his consecration. Ridley wrote a letter to Hooper apologising for this in Mary's reign (1563, pp. 1050-2; 1570, pp. 1676-7; 1576, p. 1404; 1583, pp. 1504-5).

He preached a sermon at Paul's Cross, at the behest of the privy council, supporting Jane Grey's claim to the throne. After Mary's accession Ridley visited the queen at Framlingham and was arrested (1563, p. 903; 1570, p. 1569; 1576, p. 1338; and 1583, p. 1408).

He was engaged, over dinner with John Feckenham and Sir John Bourne, in a debate on the nature of the eucharist. An account of the debate, 'penned with his own hand,' is first printed in 1563, (1563, pp. 928-31; 1570, pp. 1589-91; 1576, pp. 1356-58; and 1583, pp. 1426-28). There is no earlier printed version or manuscript of the exchange.

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Ridley was examined by Weston and the other members of the catholic delegation to the Oxford disputations on Saturday 14 April 1554 (1563, p. 933 and 937-38; 1570, p. 1593; 1576, p. 1935 [recte 1359]; 1583, pp. 1429-30).

[NB: There is a summary of Ridley's disputation on Tuesday 17 April 1554 which was printed in its entirety only in 1563, pp 933-34].

Ridley disputed with Richard Smith and the other catholic doctors on 17 April 1554 (1563, p. 957-78; 1570, pp. 1606-22; 1576, pp. 1370-84; 1583, pp. 1441-54).

Ridley's preface to his account of the disputation is 1563, pp. 956-57 and (in a differently worded version) 1570, p. 1632; 1576, pp. 1392-93; 1583, p. 1463.

Ridley's conclusion to his account of the Oxford disputations is printed (only) in 1563, p. 978.

Ridley wrote to Weston protesting the conduct of the 1554 Oxford disputations and demanding that Ridley's written responses to the three propositions be shown to the higher house of convocation (1563, p. 977; 1570, p. 1633; 1576, pp. 1393-94; 1583, p. 1464).

The queen's letter ordering Ridley, together with Cranmer and Latimer, to be held in the custody of the mayor and bailiffs of Oxford during the disputation is printed in 1563, p. 999.

He was summoned, together with Cranmer and Latimer, before Weston and the commissioners on 20 April 1554. He refused to recant what he had said during the disputations. He was condemned and taken to the sheriff's house (1563, pp. 935-38; 1570, pp. 1632-33; 1576, p. 1393; 1583, pp. 1463-64).

On 21 April 1554, Ridley was compelled to observe, having been brought from the sheriff's house, a procession in which Weston carried the sacrament and four doctors carried a canopy over Weston (1563, p. 936; 1570, p. 1633; 1576, p. 1393; 1583, p. 1464).

Ridley wrote a letter to Cranmer, which was sent together with copies of his account of the disputation and news of recent developments (1570, pp. 1633-34; 1576, p. 1394; 1583, pp. 1464).

Foxe mentions Ridley's condemnation and disputation in passing in 1570, p. 1639; 1576, p. 1399; 1583, p. 1469.

In a letter of 10 October 1554, Heinrich Bullinger asked John Hooper to pass his commendations toRidley, Hugh Latimer and Thomas Cranmer (1570, p. 1692; 1576, pp. 1444-45; 1583, p. 1518).

Ridley was one of the authors of a petition to Philip and Mary asking them for a chance to defend, in public debate, the Edwardian religious reforms (1570, p. 1656; 1576, p. 1413; 1583, p. 1483).

Laurence Saunders sent a letter to Ridley, Thomas Cranmer and Hugh Latimer from the Marshalsea(1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97).

Foxe describes Ridley's character. 1563, p. 1283, 1570, p. 1895, 1576, p. 1623, 1583, p. 1717.

John Bradford was persuaded to enter the ministry by Ridley. Ridley called Bradford to take the position of deacon and, at Bradford's willing, ordered him deacon. 1563, p. 1173, 1570, p. 1780, 1576, p. 1623, 1583, pp. 1603-04.

He led the bishops who compelled John Hooper to wear vestments at his consecration. Ridley wrote a letter to Hooper apologising for this in Mary's reign. 1563, pp. 1050-2; 1570, pp. 1676-7; 1576, p. 1404; 1583, pp. 1504-5.

In a letter of 10 October 1554, Heinrich Bullinger asked John Hooper to pass his commendations to Ridley, Hugh Latimer and Thomas Cranmer. 1570, p. 1692; 1576, pp. 1444-45; 1583, p. 1518.

Ridley was one of the authors of a petition to Philip and Mary asking them for a chance to defend, in public debate, the Edwardian religious reforms. 1570, p. 1656; 1576, p. 1413; 1583, p. 1483.

Laurence Saunders sent a letter to Ridley, Thomas Cranmer and Hugh Latimer from the Marshalsea.1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97.

During Bradford's second examination, Doctor Seton described Ridley and Latimer as being unable to answer anything at all at their examinations. 1570, p. 1786, 1576, p. 1526, 1583, p. 1607.

John Bradford sent a letter to Cranmer, Latimer and Ridley. 1570, p. 1815 1576, p. 1551, 1583, p. 1634.

Rowland Taylor wrote a letter to Thomas Cranmer, Nicholas Ridley and Hugh Latimer when they were prisoners in Oxford. 1570, p. 2072; 1576, p. 1787; 1583, p. 1893.

Foxe recounts the life of Ridley. 1563, pp. 1283-96, 1570, pp. 1895-96, 1576, pp. 1623-24, 1583, pp. 1717-30.

Ridley was kind to Heath, archbishop of York during Edward VI's reign. 1563, p. 1285, 1570, p. 1896, 1576, p. 1623, 1583, p. 1717.

Ridley was kind to Edmund Bonner's mother. She would dine at Ridley's manor in Fulham with Ridley and Mistress Mungey, Bonner's sister. 1570, p. 1896, 1576, p. 1623, 1583, p. 1717.

Ridley's sister and her husband, George Shipside, were also kind to Bonner's mother and sister. 1570, p. 1896, 1576, p. 1623, 1583, pp. 1717-18.

Ridley was converted through the reading of Bertram's Book of the Sacrament, and confirmed in his beliefs through conference with Cranmer and Peter Martyr. 1563, p. 1285, 1570, p. 1895, 1576, p. 1623, 1583, p. 1717.

After Mary's accession, Ridley was kept first in the Tower, then in the Bocardo in Oxford, and then held in custody at Master Irish's house until his death. 1563, p. 1285, 1570, p. 1896, 1576, p. 1624, 1583, p. 1717.

Ridley was cast into Bocardo prison with Hugh Latimer. 1563, p. 1285, 1583, p. 1718.

A conference took place between Ridley and Latimer in prison on the objections of Antonian, in other words, those of a popish persecutor, such as Winchester. 1563, pp. 1285-94, 1583, pp. 1718-24.

Letters of Ridley. 1570, pp. 1896-1902, 1576, pp. 1624-30, 1583, pp. 1724-30.

A letter was sent by Ridley to West, in which Ridley asked West and also Dr Harvey to remember their promises to him. Foxe also includes West's letter and Ridley's response. 1570, pp. 1900-01, 1576, pp. 1627-28, 1583, pp. 1728-29.

Grindal wrote to Ridley from his exile in Frankfort, to which letter Ridley replied. He mentioned his imprisonment with Cranmer, Latimer and Bradford. He mentioned that he knew that Ferrar, Hooper, Rogers, Taylor of Hadleigh, Saunders and Tomkins, a weaver, had all been martyred, as had Cardmaker the day before he wrote this letter. He had heard that West had relented, and Grimald been cast into the Marshalsea. He had also heard that Thomas Ridley, of the Bull-head in Cheapside, had died. He had heard that his brother-in-law, Shipside, had spent much time in prison but was now released. 1570, pp. 1901-02, 1576, pp. 1628-30, 1583, pp. 1729-30.

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The examination of Ridley and Latimer by White (Lincoln) and Brookes (Gloucester) took place on 30 September 1555. White and Brookes received their commission from Cardinal Poole. 1563, pp. 1297-98, 1570, pp. 1903-09, 1576, pp. 1631-39, 1583, pp. 1757-60.

A communication took place between Ridley and Brookes in Irish's house on 15 October, on which day he was degraded, and at which Edridge ('reader then of the Greek lecture') was present.. 1563, pp. 1374-76, 1570, pp. 1934-35, 1576, pp. 1659-60, 1583, pp. 1768-69.

Ridley had a discussion with Brookes on 16 October, on which day he was degraded. 1563, pp. 1374-76.

Foxe recounts the behaviour of Ridley at supper the night before he was martyred. 1563, pp. 1376-79, 1570, pp. 1936-37, 1576, p. 1661, 1583, p. 1769.

Foxe recounts the behaviour of Ridley and Latimer at their martyrdom. 1563, pp. 1376-1379, 1570, pp. 1937-39, 1576, pp. 1661-62, 1583, p. 1769.

Ridley gave his gown and tippet to Shipside. 1563, p. 1377, 1570, p. 1937, 1576, p. 1661, 1583, p. 1769.

Ridley gave a new groat to Henry Lea. 1563, p. 1377, 1570, p. 1937, 1576, p. 1661, 1583, p. 1769.

Ridley spoke with Lord Williams before his martyrdom. 1563, p. 1379, 1570, p. 1937, 1576, p. 1662, 1583, p. 1769.

Ridley's friendly farewell. 1563, pp. 1379-81, 1570, pp. 1939-43, 1576, pp. 1622-28, 1583, pp. 1770-76.

Ridley's lamentation for a change in religion, in which he makes reference to Latimer, Lever, Bradford and Knox, as well as Cranmer and their part in the duke of Somerset's cause. 1570, pp. 1945-50, 1576, pp. 1670-78, 1583, pp. 1778-84.

Cranmer was confirmed in his reformist beliefs after conference with Ridley. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer was examined by Bonner and Ely and condemned on 12 September 1556 (seven days before the condemnation of Ridley and Latimer). 1563, pp. 1491-92, 1570, p. 2046, 1576, p. 1765, 1583, p. 1871.

In the third year of Edward's reign, Cranmer and Nicholas Ridley admitted Robert Drakes to minister the sacraments. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

Letter to Augustine Bernher [BL, Harley 416, fo.16v. Printed in LM, p. 72 et seq. Also in 1570, p. 1902 et seq.].

Letter to Augustine Bernher [BL Harley 416, fos.17v and 32r. Not printed in Foxe or LM].

Letter to Bernher [BL Harley 416, fo.32r. Not printed in AM or LM.]

Letter to Bradford. [BL Harley 416, fo.32v. Printed in LM, pp. 62 et seq. and 1570, p. 1897 et seq.]

Foxe records Nicholas Ridley's writings against idolatry. 1583, pp. 2128-31.

Lord Dacre would have paid a ransom to Mary for his kinsman Nicholas Ridley's life if it were possible but she refused. 1563, p. 1733, 1583, p. 2131.

 
Person and Place Index  *  Close
Thomas Cranmer

(1489 - 1556)

Archbishop of Canterbury (1533 - 1553) [Fasti; DNB; MacCulloch, Thomas Cranmer, 1996]. Martyr

Foxe records the life, condemnation and death of Cranmer. 1563, pp. 1470-1503, 1570, pp. 2032-71, 1576, pp. 1752-82, 1583, pp. 1859-90.

Foxe records Cranmer's formative years and early career. His mother was Agnes Hatfield. Cranmer read the works of Faber, Erasmus and Luther. 1563, pp. 1470-71, 1570, pp. 2032-33, 1576, pp. 1752-53, 1583, pp. 1859-60.

Cranmer was asked by Dr Capon to be a founding fellow of Wolsey's college. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

Alexander Seton and Edward Foxe lodged with Cressey while Thomas Cranmer was there and dined with him. The following day Henry VIII called Seton and Foxe to him to discuss his marriage. They then sent for Cranmer. 1570, p. 2033, 1576, p. 1755, 1583, p. 1860.

Cranmer was sent as Henry VIII's ambassador to the emperor. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

He was made archbishop of Canterbury. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

Cranmer was asked by Henry VIII to search the scriptures for a case for his divorce from Catherine of Arragon. 1563, p. 1471, 1570, p. 2033, 1576, p. 1754, 1583, p. 1860.

Henry VIII asked the earl of Wiltshire to allow Cranmer to stay at his house in Durham. 1563, p. 1471, 1570, p. 2033, 1576, p. 1755, 1583, p. 1861.

Cranmer went to Mr Cressey's house at Waltham Abbey during the summer plague season. Cranmer's wife was a relative of Cressey. 1570, p. 2033 1576, p. 1754, 1583, p. 1860.

Henry VIII called Seton and Foxe to him to discuss his marriage. They then sent for Cranmer. 1570, p. 2033, 1576, p. 1755, 1583, p. 1860.

The pope's authority was discussed at the universities of Cambridge and Oxford, where it was concluded that Henry VIII's marriage to Catherine of Arragon was not legal, and the pope's authority was denounced. Cranmer, the earl of Wiltshire, Stokesley, Carne and Benet were then sent before the pope to deliver these conclusions. 1563, p. 1472, 1570, p. 2033, 1576, p. 1755, 1583, p. 1861. [1563 has the commission as consisting of: Bonner, Winchester, Sampson, Repps, Goodricke, Latimer, Shaxton, and Barlow.]

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Cranmer met with Cornelius Agrippa. 1570, p. 2035, 1576, p. 1754, 1583, p. 1861.

Cromwell was sent with Norfolk and Suffolk to dine with Cranmer at Lambeth. 1570, p. 2036, 1576, p. 1756, 1583, p. 1862.

Chersey, a grocer in the city of London, had a kinsman who was a priest and who spent more time in the alehouse than his church. This priest spoke against Cranmer in the alehouse one day. 1570, p. 2036, 1576, p. 1756, 1583, p. 1863.

The priest was sent to the Fleet. Cromwell forgot about him and eventually sent him to Cranmer. Cranmer in time spoke to the priest and set him free. 1570, pp. 2036-38, 1576, pp. 1756-57, 1583, pp. 1863-64.

Cranmer investigated the case of a woman accused of committing adultery. 1563, pp. 1477-78, 1576, pp. 1570-71.

Cranmer sent a token via W. P. [William Porrege] to a woman falsely accused of adultery, asking for forgiveness for the treatment she received while in custody. 1563, p. 1478, 1576, p. 1751.

Lord Wryosley wept at the bedside of King Henry VIII and saved the life of Mary, Henry and Catherine's daughter. 1563, p. 1478.

Thomas Seymour spoke against Cranmer to the king, which he later regretted. 1570, p. 2039, 1576, p. 1758, 1583, p. 1865.

Richard Neville, noting that Sir Thomas Seymour was hoping to see Cranmer, brought him to the archbishop at dinner. 1570, p. 2039, 1576, p. 1758, 1583, p. 1865.

After Cromwell was apprehended, bishops Heath and Skip forsook Cranmer and stood against him. 1570, p. 2040, 1576, p. 1759, 1583, pp. 1865-66.

Winchester and others tried to take Cranmer out of the king's favour. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

The king sent Sir Anthony Denny to commit Cranmer to the Tower. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

Cranmer spoke with the king. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

Buttes, the king's physician, spoke to the king about the fact that Cranmer was being forced to wait like a lackey to come into council. 1570, p. 2041, 1576, p. 1760, 1583, p. 1866.

The king and the council made their peace with Cranmer. 1570, p. 2041, 1576, p. 1760, 1583, p. 1867.

Sir John Gostwicke accused Cranmer of heresy before parliament, citing his sermons at Sandwich and his lectures at Canterbury as evidence. 1570, p. 2041, 1576, p. 1760, 1583, p. 1867.

Prebendaries and justices of Kent accused Cranmer of heresy. 1570, p. 2042, 1576, p. 1760, 1583, p. 1867.

Articles were put to Henry VIII against Cranmer. Henry VIII told Cranmer what these articles were. 1570, p. 2042, 1576, p. 1760, 1583, p. 1867.

A commission was sent to Kent to find out the truth about Cranmer's beliefs and the charges of heresy against him. The commission members were Dr Belhouse, Chauncellor Cox and Hussey the registrar. 1570, p. 2042, 1576, p. 1761, 1583, p. 1867.

Cranmer's secretary wrote to Buttes and Denny asking for Dr Lee to join the commission, lest nothing be learned by the commission. 1570, p. 2042, 1576, p. 1761, 1583, p. 1868.

A conspiracy against Cranmer was discovered through some letters that were found, including one by the suffragen of Dover and one by Barbar, a civilian maintained in Cranmer's household as a counsellor in matters of law. 1570, p. 2042, 1576, p. 1761, 1583, p. 1868.

Cranmer spoke with Dover and Barber. Barber said that hanging was too good for villains. They asked for Cranmer's forgiveness. 1570, pp. 2042-43, 1576, p. 1760, 1583, p. 1868.

Cranmer was confirmed in his reformist beliefs after a conference with Ridley. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer's wife is mentioned as a niece to the wife of Osiander. Cranmer was married while acting as the king's ambassador to Charles the emperor. 1563, p. 1478, 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer was opposed to the writings of Gardiner. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Rowland Taylor left Cranmer's household to become rector of Hadleigh (1563, p. 1065; 1570, p. 1693; 1576, p. 1495; 1583, p. 1519). [Actually Taylor was Cranmer's chaplain.]

Cranmer commanded Rowland Taylor to make Robert Drakes a deacon. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

In the third year of Edward's reign Cranmer and Nicholas Ridley admitted Robert Drakes to minister the sacraments. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

Foxe states that at his death Edward VI bequeathed the throne to Lady Jane. 1563, p. 1471, 1570, p. 2045, 1576, p. 1764, 1583, p. 1870.

Cranmer refused to swear allegience to Lady Jane. 1563, p. 1471, 1570, pp. 2045-46, 1576, p. 1764, 1583, p. 1870.

The dukes of Northumberland and Suffolk were executed for their support of Lady Jane. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Lady Jane and her husband were beheaded. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Foxe states that those who were blinded with ignorance or malice thought Peter Martyr not a learned man. 1563, p. 1474 [recte 1472].

A mass was said at Canterbury by Thornden after the death of Edward VI. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Scory, bishop of Rochester, visited Cranmer. He took a copy of Cranmer's writings about the rumour that he had said the mass (when Thornden had in fact said it) and had it published. Cranmer was commanded to appear before the council and bring an inventory of his goods. 1563, p. 1479, 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

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Heath questioned Cranmer about his bill against the mass. 1570, p. 2047, 1576, pp. 1764-65, 1583, p. 1871.

Cranmer was examined by Brookes, Martyn and Story. 1563, pp. 1479-83, 1570, pp. 2046-47, 1576, p. 1764-65, 1583, p. 1871.

Cranmer was accused of conspiring with John Dudley, duke of Northumberland. 1563, p. 1483, 1570, p. 2058, 1576, p. 1765, 1583, p. 1871.

Thomas Cranmer met with Peter Martyr, about 5 September 1553, in London, to discuss a projected disputation where they would defend the Book of Common Prayer. Cranmer was then arrested (1563, p. 905; 1570, p. 1571; 1576, p. 1339; and 1583, p. 1497 [recte 1409]).

On 13 September Cranmer was ordered to appear before the privy council. On 14 September he was charged by the privy council with treason and spreading seditious libels and was committed to the Tower (1583, p. 1410).

He was a signatory to a letter from the privy council to Princess Mary, dated 9 July 1553, declaring that she was illegitimate and that Jane Grey was Edward VI's true heir (1570, p. 1568; 1576, p. 1337; 1583, pp. 1406-7).

He was cited to appear before the queen's commissioners on 27 August 1553 (1570, p. 1635; 1576, p. 1395; and 1583, p. 1465).

Rumoured to have celebrated a mass at Canterbury, Cranmer issued a denial or 'purgation' of the rumours on 7 September 1553 (1570, p. 1635; 1576, p. 1395; and 1583, p. 1465).

Cranmer was examined by Bonner and Ely and condemned on 12 September 1553 (seven days before the condemnation of Ridley and Latimer). 1563, pp. 1491-92, 1570, p. 2046, 1576, p. 1765, 1583, p. 1871.

He was committed to the Tower on 14 September 1553 (1570, p. 1466; 1576, p. 1395; and 1583, p. 1466).

A rumor spread that Cranmer had recanted his protestant conviction and allowed a mass to be celebrated at Canterbury; he issued a printed denial of this. In the denial, he offered to defend his religious beliefs in open debate together with Peter Martyr. Cranmer was imprisoned and arraigned for treason but ultimately pardoned. He was still charged with heresy (1570, p. 1579; 1576, p. 1347; and 1583, p. 1418).

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He was examined by Weston and the other members of the catholic delegation to the Oxford disputations on Saturday 14 April 1554 (1563, pp. 932 and 937; 1570, pp. 1592-93; 1576, p. 1935 [recte 1359]; and 1583, p. 1429).

[NB: There is a summary of Cranmer's disputation on Monday 16 April 1554 which was printed in its entirety only in 1563, p. 933.]

Cranmer disputed with the catholic doctors on 16 April 1554 (1563, pp. 938-56; 1570, pp. 1593-1606; 1576, pp. 1360-70; and 1583, pp. 1430-41).

He disputed with John Harpsfield on the nature of the eucharist as part of Harpsfield's obtaining his D.D. on 19 April 1554 (1563, pp 987-90; 1570, pp. 1629-31; 1576, pp. 1390-91; and 1583, pp. 1460-62).

Cranmer wrote to the privy council on 23 April 1554, protesting at the way in which the Oxford disputations were conducted. Weston opened the letter and refused to deliver it (1570, p. 1633; 1576, p. 1394; and 1583, p. 1464).

The queen's letter ordering Cranmer to be held in the custody of the mayor and bailiffs of Oxford during the disputation is printed in 1563, p. 999.

A new commission was sent to Rome for the restoration of the pope's authority to allow the condemnation of Cranmer. Those sent were: James Brookes, Martyn and Story . 1570, p. 2047, 1576, p. 1765, 1583, p. 1871.

He was summoned, together with Ridley and Latimer, before Weston and the commissioners on 20 April 1554. He refused to recant his opinions and denied Weston's claim that he had been defeated in the disputation, claiming that the questions and challenges flew at him without order or giving him time to answer. He was condemned and taken to Bocardo (1563, pp. 935-36; 1570, pp. 1632-33; 1576, p. 1393; and 1583, pp. 1463-64).

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Bullinger sent commendations to Cranmer, Nicholas Ridley and Hugh Latimer in a letter to John Hooper dated 10 October 1554. 1570, pp. 1692-93; 1576, pp. 1444-45; 1583, p. 1518.

Laurence Saunders sent a letter to Cranmer, Ridley and Latimer. 1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97.

John Bradford sent a letter to Cranmer, Latimer and Ridley. 1570, p. 1815 1576, p. 1551, 1583, p. 1634.

Rowland Taylor wrote a letter to Thomas Cranmer, Nicholas Ridley and Hugh Latimer when they were prisoners in Oxford. 1570, p. 2072; 1576, p. 1787; 1583, p. 1893.

Ridley was converted through reading Bertram's Book of the Sacrament, and confirmed in his beliefs through conference with Cranmer and Peter Martyr. 1563, p. 1285, 1570, p. 1895 1576, p. 1623, 1583, p. 1717.

Grindal wrote to Ridley from his exile in Frankfort, to which letter Ridley replied. He mentioned his imprisonment with Cranmer, Latimer and Bradford. 1570, pp. 1901-02, 1576, p. 1628-30, 1583, pp. 1729-30.

Foxe records Ridley's lamentation for a change in religion, in which he made reference to Latimer, Lever, Bradford and Knox, as well as Cranmer and their part in the duke of Somerset's cause. 1570, pp. 1945-50, 1576, pp. 1670-78, 1583, pp. 1778-84.

Ridley hoped to see Cranmer before his death, but Cranmer was with Friar Soto. 1570, p. 1936, 1576, p. 1661, 1583, p. 1769.

Cranmer was condemned by Weston and others of the university. He was committed to the mayor and sheriffs of Oxford. 1570, p. 2047, 1576, p. 1765, 1583, p. 1871.

On 21 April 1554, Cranmer was compelled to observe, from Bocardo, a procession in which Weston carried the sacrament and four doctors carried the canopy over Weston (1563, p. 936; 1570, p. 1633; 1576, p. 1393; and 1583, pp. 1463-64).

A ten-foot high scaffold was set up in St Mary's church at the east end for Brookes to represent the pope, from which Cranmer was condemned. 1563, p. , 1570, p. 2047 , 1576, p. 1765, 1583, p. 1871.

Foxe records Martyn's oration against Cranmer. 1570, pp. 2049-50, 1576, pp. 1767-68, 1583, p. 1874.

Cranmer's profession of his faith was spoken in St Mary's church before those who condemned him. 1570, pp. 2050-52, 1576, pp. 1768-69, 1583, pp. 1874-75.

Foxe records Story's oration against Cranmer. 1576, pp. 1769-70, 1583, pp. 1875-76.

Foxe records Brookes' oration against Cranmer. 1570, pp. 2054-56, 1576, pp. 1772-73, 1583, pp. 1878-79.

There was a talk between Martyn and Cranmer. 1570, pp. 2052-53, 1576, pp. 1770-72, 1583, pp. 1876-77.

Foxe records interrogatories and answers. 1570, p. 2054, 1576, p. 1772, 1583, pp. 1877-78.

The witnesses against Cranmer were Dr Marshall, commissary and dean of Christ's Church; Dr Smith, under commissary; Dr Tresham; Dr Crooke, London; Mr Curtop; Mr Warde; Mr Serles. 1570, p. 2056, 1576, p. 1772, 1583, p. 1879.

Story said that they were true witnesses, as they swore allegience to the pope. Cranmer was sent to Gloucester by Story. 1570, p. 2056, 1576, p. 1773, 1583, p. 1879.

Foxe records Cranmer's full answer to Brookes' oration against him. 1570, pp. 2057-58., 1576, pp. 1774-75, 1583, pp. 1880-81.

Cranmer stated that he was ambassador in Germany when Warham died. 1570, p. 2058, 1576, p. 1774, 1583, p. 1880.

Cranmer met with Dr Oliver and other civil lawyers to discuss the pope's authority. 1570, p. 2058, 1576, p. 1775, 1583, p. 1881.

Martyn had demanded to know who Cranmer thought was supreme head of the church of England. 1570, p. 2058, 1576, p. 1775, 1583, p. 1881.

A commission was sent from the pope regarding the sentencing of Cranmer. 1563, pp. 1490-91.

Thirlby and Bonner came to Cranmer with a new commission on 14 February 1556. 1570, pp. 2058-59, 1576, pp. 177576, 1583, pp. 1881-82.

Cranmer appealed. 1570, pp. 2059-61, 1576, pp. 1776-77, 1583, pp. 1882-83.

Cranmer's appeal was put to the bishop of Ely. 1570, p. 2062, 1576, p. 1777, 1583, p. 1883.

Bullinger sent commendations to Cranmer, Nicholas Ridley and Hugh Latimer in a letter to John Hooper dated 10 October 1554 (1570, pp. 1692-93; 1576, pp. 1444-45; 1583, p. 1518).

Cranmer received a letter from Ridley, together with copies of Ridley's account of the disputation, and news about recent developments (1570, pp. 1633-34; 1576, p. 1394; and 1583, pp. 1464-65; not in LM).

Foxe mentions Cranmer's condemnation and disputation in 1570, p. 1639; 1576, p. 1399; 1583, p. 1469.

Laurence Saunders sent a letter to Cranmer, Ridley and Latimer (1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97).

Cranmer was degraded. 1563, p. 1493.

Cranmer recanted. 1563, pp. 1497-98, 1570, p. 2062, 1576, pp. 1778-80, 1583, p. 1884.

Witnesses to Cranmer's recantation were Henry Sydall and Friar John de villa Garcina. 1570, pp. 2062-63, 1576, p. 1780, 1583, p. 1884.

Lord Williams, Thomas Bridges and Sir John Bourne arrived in Oxford, prior to Cranmer's martyrdom. 1570, p. 2063, 1576, p. 1780, 1583, p. 1885.

Cole was secretly asked to prepare a funeral sermon. 1570, p. 2063, 1576, p. 1780, 1583, p. 1885.

The deaths of Northumberland and Thomas More are referred to in the description of the death of Cranmer. 1570, p. 2064, 1576, p. 1781, 1583, p. 1885.

Foxe records Cranmer's prayer. 1570, pp. 2064-65, 1576, p. 1780, 1583, p. 1886.

Cranmer was pulled from the pulpit. 1570, p. 2065, 1576, p. 1781, 1583, p. 1887.

Cole preached a sermon prior to the martyrdom of Cranmer. 1570, p. 2065, 1576, p. 1781, 1583, pp. 1885-86.

Thomas Cranmer was burned. 1570, p. 2066, 1576, p. 1782, 1583, pp. 1887-88.

Cranmer's letters. 1563, pp. 1483-84, 1489, 1492-93, 1570, pp. 2067-72, 1576, pp. 1782-86, 1583, pp. 1889-93.

Henry VIII directed Cranmer and Cromwell (and others, including Stokesly) to examine John Frith. 1583, pp. 2126-27.

Buswell, a priest, spoke to Edward Benet whilst they were imprisoned together and gave him a copy of Cranmer's recantation. 1570, p. 2279, 1576, p. 1968 [incorrectly numbered 1632], 1583, p. 2075.

Foxe includes a copy of the Pope's commission to proceed against Cranmer. 1583, p. 2132.

During his examination Weston and Smith challenged Cranmer over his book of the sacrament. 1583, p. 2135.

William Holcroft was charged with treason by Cole and Geffre for supporting Cranmer. 1583, p. 2135.

1764 [1740]

Queene Mary. The life, story, and godly constancy of M. Latimer Martyr.

MarginaliaAnno 1555. October.shed such as then were in authority, of theyr duty, and assisted them with his godly counsell.

As the diligence of this man of God neuer ceased all the time of king Edward, to profite the Church both publickely and priuately, so among other doings in him to be noted, this is not lightly to be ouerpassed, but worthye to be obserued, that God not onely gaue vnto him his spirite plenteously and comfortably to preache his word vnto hys Churche, MarginaliaM. Latimer prophesieth what plagues are to come in Q. Maryes tyme.but also by the same spirite hee did so euidentlye foreshew and prophecye of all those kindes of plagues before, which afterward ensued, that if England euer had a Prophet he might seeme to be one. And as touching hymselfe, he euer affirmed that the preachinge of the Gospell would cost him his life, to the which he no lesse chearefully prepared himselfe, then certaynely was perswaded that Winchester was kept in the Tower for the same purpose, as the euent did so truelye prooue the same. MarginaliaM. Latimer called vp to London by Winchester.For after the death of the sayde blessed King Edwarde, not long after Queene Marye was proclaymed, a Pursiuant was sente downe (by the meanes no doubt of Winchester) into the countrey, to call him vp, MarginaliaM. Latimer being premonished before yet refuseth to escape.of whose comming although M. Latimer lacked no forewarning being premonished about sixe houres before by one Iohn Careles (whose story here after foloweth) yet so farre of was it that he thought to escape, that he prepared himselfe towards his iorney before the sayd Pursiuant came to his house.

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At the which thing when the Pursiuant maruelled, seing him so prepared towardes his iourney, he sayde vnto him: MarginaliaMaister Latymers wordes to the Quenes Pursiuant.My frend, you be a welcome Messenger to me. And be it knowne vnto you, and to the whole world, that I go as willingly to Londō at this present, being called by my Prince to render a reckoning of my doctrine, as euer I was at any place in the worlde. And I doubt not but that God, as he hath made me worthy to preache his word before two excellent Princes, so he wil able me to witnes the same vnto the thyrd, either to her comfort or discomfort eternally. &c. At the which time the Pursiuant, whē he had deliuered his letters, departed, affirming that he had commaundement not to tary for him. By whose sodein departure it was manifest that they would not haue him appere but rather to haue fled out of the realme. They knewe that his constancy should deface them in theyr Popery, and cōfirme the godly in the truth.

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MarginaliaM. Latimer commeth vp to London not compelled.Thus Mayster Latimer being sent for, and comming vp to London through Smithfield ( MarginaliaM. Latimers words comming through Smithfield.where merely he sayd that Smithfielde had long groaned for him) was brought before the Counsell, where hee pacientlye bearing all the mockes and tauntes geuen him by the scorneful Papistes, was cast agayne into the Tower, where he being assisted with the heauenly grace of Christ, susteined most pacient imprisonment a long time, notwithstanding the cruel and vnmercifull handlinge of the Lordlye Papistes, whyche thought then theyr kingdome would neuer fall: yet he shewed hymselfe not onely pacient, but also chearefull in and aboue all that which they could or woulde worke agaynst him: MarginaliaM. Latimer chearefull in imprisonment.yea such a valiaunt spirit the Lord gaue him, that he was able not onely to despise the terriblenesse of prisons & tormentes, but also to deride and laugh to scorne the doinges of his enemies. As it is not vnknowne to the eares of many, what he aunswered to the Lieuetenaunt beynge then in the Tower. For when the Lieutenauntes man vpon a time came to him, the aged Father kept without fire in the frosty winter, and wellnye starued for colde, merely bad the man tell his Mayster, MarginaliaM. Latimers mery message to the Lieuetenāt.that if he did not looke þe better to him, perchaunce he would deceiue him.

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The Lieutenaunt hearing this, bethought hymselfe of these wordes, and fearing least that in deede he thought to make some escape, beganne to looke more straightly to his Prisoner, and so comming to him, beginneth to charge him with his wordes, reciting the same vnto him whiche his man had told him before: how that if he were not better looked vnto, perchaunce he would deceiue them. &c. MarginaliaThe aunswere of M. Latimer to the Lieuetenant.Yea Mayster Lieutenaunt, so I sayd (quoth he) for you looke I thinke that I shoulde burne: but except you let me haue some fire, I am like to deceiue your expectation; for I am like here to starue for cold.

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Many such like answeres and reasons, mery, but sauery, comming not from a vayne minde, but from a constant and quiet reasō, proceded from that man, declaring a firme and stable hart, litle passing for all this great blustering of theyr terrible threates, but rather deriding the same.

MarginaliaM. Latimer with Doct. Cranmer & B. Ridley, remoued from the Tower to Oxford.Thus Mayster Latimer passing a long time in the tower, with as much pacience as a manne in his case coulde do, from thence was transported to Oxforde, with Doctor Cranmer Archbishop of Caunterbury, and Mayster Ridley Byshop of London, there to dispute vpon Articles sent downe from Gardiner Bishop at Winchester as is before touched, the maner and order of whiche disputations be-

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twene them and the Vniuersitye Doctours is also before sufficiently expressed. Where also is declared, how and by whome the sayd Latimer with his other felow Prisoners, were condemned after the disputations, and so committed agayne to the Prison, and there they continued from the Moneth of Aprill aboue mentioned, to this present Moneth of October: MarginaliaOctob. 16.where they were most godly occupied, either with brotherly conference, or with feruent prayer, or with fruitfull writing.

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Albeit M. Latimer by reasō of the feblenes of his age, wrote least of them all in this latter time of his imprisonment: yet in prayer he was feruently occupyed, wherin oftentimes so long he continued kneeling, that hee was not able to rise without helpe: and amongst other things, these were three principall mattres he prayed for.

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MarginaliaThree requestes of M. Latimers prayer.First, that as God had appoynted him to be a preacher of his worde, so also he woulde geue him grace to stand to his doctrine vntill his death, that he might geue his harte bloud for the same.

Secōdly, that God of his mercy would restore his gospell to Englande once agayne, and these wordes once agayne, once agayne, MarginaliaOnce agayne, once agayne.he did so inculcate & beat into þe eares of the Lord God, as though he had sene God before hym, and spoken to him face to face.

MarginaliaM. Latimers prayer for Q. Elizabeth.The third matter was, to pray for the preseruation of the Queenes Maiesty, that now is, whome in his prayer he was wont accustomably to name, and euen with teares desired God to make her a comfort to his comfortles realme of England. These were the matters he prayed for so earnestlye. Neither were these thinges of him desired in vayne, as the good successe thereof after following did declare: for the Lord most graciously did graunt all those his requestes.

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MarginaliaAll three requestes of M.Latimer graunted of the Lord.First concerning his constancy, euen in the most extremity the Lord graciously assisted him. For when he stoode at the stake without Bocardo gate at Oxford, and the tormentors about to sette the fire to him, and to the learned and Godly Byshop Mayster Ridley, he lifted vp his eyes towardes heauen with an amiable and comfortable countenaunce, saying these wordes: Fidelis est Deus qui non sinit nos tentari supra id quod possumus: God is faythfull, whiche doth not suffer vs to be tempted aboue our strength: and so afterwarde by and by shedde his bloude in the cause of Christ, the whiche bloud ranne of his hart in suche aboundaunce, that all those that were present, being godly, dyd maruell to see the most part of the bloud in his body to bee gathered to hys hart, and with such violence to gush out, his body being opened by the force of the fire: by the whiche thing God most graciously graunted his request, which was that he might shed his hart bloud in the defence of the Gospell.

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How mercifully the Lord heard his second request, in restoring his Gospell once agayne into this Realme, these present dayes can beare record. MarginaliaThe vnthankefulnes of England.And what then shall England say now for her defence, whiche being so mercifullye visited and refreshed with the word of God, so slenderlye and vnthankfully considereth either her own misery past, or the great benefite of God nowe present? The Lorde be mercifull vnto vs. Amen.

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Agayne, concerning his third request, it seemeth likewise most effectuously graūted, to the great praise of God, the furtherance of his Gospell, and to the vnspeakable cōfort of this Realme. For whether at the request of his praiyr, or of other Gods holy Sayntes, or whether God was moued with the cry of his whole Church, the truth is, that when all was deplorate and in a desperate case, and so desperate that the enemies mightily florished and triumphed, Gods word was banished, Spanierdes receiued, no place left for Christes seruauntes to couer theyr heades: MarginaliaGods gratious helpe in tyme of neede, vpon the realme of England.sodenly the Lord called to remembraunce his mercye, and forgetting our former iniquity, made an end of al these miseries, and wroughte a maruellous chaunge of thinges,  

Cattley Pratt  *  Close
Cattley/Pratt, VII, 466, fn 1

Acts ii.

at the chaunge whereof the said Queene Elizabeth was appointed and annoynted, MarginaliaQ. Elizabeth graunted of God to England.for whome this graye headed father so earnestly prayd in his imprisonment: through whose true, naturall, and imperiall Crowne, the brightnesse of Gods word was set vp agayne to confound the darcke and false visoured kingdome of Antichrist, the true temple of Christ reedified, the Captiuitye of sorowfull Christians released, which so long was wished for in the prayers of so manye good men, specially of this faythfull and true seruaunt of the Lord, M. Latimer.

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MarginaliaGod for Christs sake so graunt.The same God which at the requestes of his holy and faythfull Sayntes hath poured vpon vs such benefites of his mercy, peace and tranquility, assiste our most vertuous and Christian Princesse: and her Subiectes, that wee may euery one in his state and calling to serue hys glory, & walke in our vocation, that we lose not that which they

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haue
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